In our society, the idea of self-reliance is often viewed positively. And yet, it is our nature to benefit in numerous ways from others. As Albert Einstein beautifully articulated in a book titled, Living Philosophies: A Series of Intimate Credos:
Einstein in his later years
“From the standpoint of daily life…there is one thing we do know: that man is here for the sake of other men–above all for those upon whose smile and well-being our own happiness depends, and also for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow-men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received. My peace of mind is often troubled by the depressing sense that I have borrowed too heavily from the work of other men.” (p. 3)
Despite all that we benefit from the lives of other human beings, there are times when we come into conflict with them. How we handle conflicts can have an enormous effect on how much respect we have for ourselves, and others have for us.
An important step toward learning how to better handle conflicts, is to come to understand more precisely than most people what a conflict is. This will lead to a deeper understanding of how conflicts are connected to blame, guilt, and responsibility, and how this understanding can be used in a practical manner. We’ll then return to the example of Einstein, looking at how he utilized the skills that were discussed today, and how this led to the high degree of respect that millions have long had for him.
What is a Conflict?
According to the DIG CONFLICT MODELthat we have been utilizing on this blog, From Insults to Respect, a conflict occurs when the following three conditions occur:
Party A desires an act will occur.
Party A perceives that another party is likely to act in a manner that interferes with the desire.
Party A perceives that the other party would be guilty of doing something wrong if he or she carries out the interfering act.
Notice that each of the three conditions has a key word italicized—desire for the first condition, interference for the second, and guilt for the third. If we take the first letter of each of these key words and put them together, they spell DIG; hence the DIG Conflict Model’s name.
Party A, in the above definition, indicates the individual who is theoretically engaged in a conflict and from whose perspective the conflict will first be described.
The word “DIG” provides us a way to remember a technique to quickly and succinctly describe a conflict. First, we describe the “desire,” then the “interference,” and then the “guilt” condition.
The DIG model is also helpful because sometimes we can come up with an idea to make a change in just one of the easier to understand parts that then leads to the rest of the conflict becoming easier to manage. In earlier posts we looked at examples that illustrated using these ideas, and in one particular post we focussed particularly on ways to change the guilt condition (see here).
Since I wrote that post, I received some feedback indicating that there is some confusion about the nature of blame, guilt, and responsibility. Thus, today I shall undertake an effort to reduce this confusion, and then relate this understanding to respect.
Blame, Guilt, and Responsibility
Why does Lucy, in this comic, go out of her way to get people she knows to absolve her of all blame regardless of what happens? Here’s my take on this.
The word, blame, has a variety of meanings. So, to avoid confusion, on this blog when we are discussing the DIG Conflict Model we’ll be sticking to one particular meaning, e.g., “When a person blames someone, that person has the belief that someone is guilty of doing something wrong and deserves some type of punishment.”
Punishment is typically not a pleasant experience to undergo. In the above comic, perhaps Lucy wants to avoid punishment by absolving herself from blame.
According to the DIG Conflict Model, when someone has a conflict with you, or you have a conflict with yourself, part of what is going on is that the person who has a conflict with you believes that if you carry out the interfering act you would be guilty of being wrong, and therefore you would deserve to be punished. If you can transform that guilt into something other than guilt, it would eliminate one of the essential conditions of a conflict and thus resolve it.
One way to transform guilt, is to take responsibility for what went wrong. When we do so, we have some of the same very strong feelings that go along with guilt, but rather than believing punishment is the proper response, another is offered; we admit that we played at least a part in what went wrong, and then make it clear that we will take steps to improve our actions in the future. The genuine feeling that comes with taking responsibility, leads us to do a search for improvements.
What are the benefits that come from resolving a conflict in this way? There are many, but on this blog we’re all about how to transform insults into respect, so let’s focus just on this issue.
The Benefits of Transforming Guilt into Responsibility, and then, into Respect
From his research, David found that President John F. Kennedy enjoyed very high public approval ratings compared with most modern presidents. Over the whole of his presidency, Kennedy averaged a 70.1 percent approval rating, comfortably the highest of any post-World War II president. By comparison, the average for all presidents between 1938 and 2012 is 54 percent.
On April 17th, 1961, Kennedy ordered what became known as the “Bay of Pigs Invasion”: 1,500 U.S.-trained Cubans, called “Brigade 2506”, landed on the island in an attempt to overthrow the country’s dictator, Fidel Castro. The plan failed within three days.
By April 19, 1961, the Cuban government had captured or killed the invading exiles, and Kennedy was forced to negotiate for the release of the 1,189 survivors. After twenty months, Cuba released the captured exiles in exchange for $53 million worth of food and medicine.
When the invasion had failed, many felt Kennedy was guilty of doing something terribly wrong, and more than a few insults were being hurled at him. However, when he went before the press, he took responsibility for the failure, and pledged to take several specific steps to make sure that what happened would never happen again. Immediately afterwards his approval rating spiked, going up to 83 percent, the highest level of his presidency.
From my own experience, I have learned that using a similar type of response can be very helpful. When I find that someone has a conflict with me because of something that I have done, I have often been able to turn those angry feelings that come along with a conflict into a respectful resolution by making it clear that I recognize my responsibility in what happened and I plan to take some action to improve.
Back to Einstein
Returning to Einstein, let us ask, what was it about this man who lived many years ago and somehow still captures the respectful imagination of so many of us? Surely, his awe-inspiring achievements in science is a major reason for this. But today, I would like to ask whether it has, as well, something to do with his profound sense of responsibility to his fellow human beings, a sense of responsibility that led him to set aside, for periods of time, his passionate interest in his research so that he might speak out against injustice, and to put forth his vision for a more peaceful world.
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional intelligence. To begin at the very first post you can click HERE.
Dealing with the frustration that goes along with challenging conflicts has some similarities to sailors dealing with stormy seas—it is best to utilize a well-rehearsed plan.
For dealing with conflicts, one such plan begins with thinking of the word “DIG.” With a little practice, we can use this word to remind us of a simple way to summarize the conflict even in the midst of swirling frustration.
The letters of the word “DIG” aids us to remember the words, “Desire,” “Interference,” and “Guilt.” Once we recall these words, we use them in a particular way.
First, we state what our desire is in the conflict, then, what is interfering, then, why we believe the other party in the conflict is guilty of doing something wrong. After doing this from our perspective, we then go through the same process from the perspective of the other party.
If we are thoroughly practiced in using this skill, the word “DIG“ not only helps us to create this concise description of the conflict even while in the midst of rising anger, it also helps us remember to dig a little to consider not just the most obvious desire that is involved in the conflict, but also what might be other desires that are involved.
Of course, in simple, low frustration conflicts none of this is necessary. There are times, however, that you will find that when all of those around you are beginning to get lost in a storm, your even-tempered, systematic guidance will calm the waters and lead to inviting harbors.
Conflicts in Which Happiness is the Desire
Now, sometimes when we describe a conflict it takes the following form:
“I desire to be happy, but the other party is interfering. The other party is guilty of making my life miserable.”
The desire to be happy has a special place in the life of many of us. Nevertheless, today I would like to advocate that you think twice whenever you, or the other party in a conflict, describes the desire part of the conflict as “to be happy.”
What’s wrong with Happiness as a Desire?
Describing a desire in a conflict as “to be happy” is too vague. With a little effort you can usually dig a little deeper and find a more specific description. Typically, it is better for a boss to say something like, “I desire that you come to work by 9 A.M. at least 95% of the time than, “I desire that you make me happy.”
Another reason to avoid happiness in your descriptions of your desire has to do with earning respect. If you are like so many of us, you probably want to avoid coming off as shallow or having superficial desires. To explain a little more of what I mean by this, I’m going to discuss a little of what Albert Einstein said on this topic and then present a little parable.
Albert Einstein on Happiness
In a book titled, Living Philosophies: A Series of Intimate Credos, the first chapter is by Albert Einstein. There he states:
The ideals which have always shone before me and filled me with the joy of living are goodness, beauty, and truth. To make a goal of comfort or happiness has never appealed to me; a system of ethics built on this basis would be sufficient for a herd of cattle. (p. 4)
When I read the rest of Einstein’s chapter, I came away with the following image. He kind of viewed happiness as one-half of an oscillation process, with sadness and happiness going back and forth, thrusting his ship forward, and where he chose to steer his ship was in the direction that led to goodness, beauty, and truth.
This is a deeper way to view the nature of happiness, and for those of us who want to be respected for being deep, in contrast to shallow, I think that there may be some value in meditating on this.
To further challenge you to think more deeply about the nature of happiness, please consider the following parable.
The Parable of Probliss
Once upon a green-blue planet, a scientist invented Probliss, a super powerful happiness pill. It made people as happy as anyone ever dreamed of. In fact Probliss was so effective in improving the happiness in people’s lives that a group of psychiatrists developed a plan that would have all of the people on the planet lie down on gurneys in sanitized rooms and then be hooked up intravenously so nourishment and Probliss could be directly delivered into the veins of everyone. If at any point people felt a little less than perfectly happy, all they had to do was press down with a fingertip and wonderful Probliss would soar into their lives creating pure, pure happiness.
Some didn’t like this plan. “What, no music, no love, no friends? Man, that sounds bleak!”
“True, none of that,” said the psychiatrists, “but far more happiness.”
And it came to pass that studies were done. The results proved indisputable–those on these gurneys who were attached to these machines that provided nourishment and Probliss developed far fewer diseases. They lived over ten years longer, and they were less of a danger to themselves or others when compared to those who lived their lives going out in the world without Probliss. Those who chose to live their lives in the old way, were much more likely to die in car crashes, accidental falls, and homicides. People on Probliss never died from these types of causes because all they did was lie on the gurney in a completely sterile, happy, and healthy state.
Once these results came in, the psychiatrists decided that everyone, from now on, would be tied down to gurneys, even if it was against their will. “It was for their own good,” the psychiatrists explained.
Now some men and women did manage to escape into a deep, green forest, experiencing anguish and tears, love and creativity, but not perfect happiness.
The End
Conclusion
And so, whenever you think you want to seek happiness, consider the value that goes along with identifying a more specific desire. You’re still likely to experience some happiness while seeking this newly identified desire, and some sadness too as setbacks tend to occur. These alterations of happiness and sadness are part of the process that keeps our lives moving forward. Choose wisely in what direction you truly wish to head. And learn to appreciate that there are deeper values in life than happiness.
My Best,
Jeff
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional and social intelligence. To begin at the very first post you can click HERE.
Despite all that we benefit from the lives of other human beings, there are times when we come into conflict with them. How we handle conflicts can have an enormous effect on how much respect we have for ourselves, and others have for us.
The word, blame, has a variety of meanings. So, to avoid confusion, on this blog when we are discussing the DIG Conflict Model we’ll be sticking to one particular meaning, e.g., “When a person blames someone, that person has the belief that someone is guilty of doing something wrong and deserves some type of punishment.”
One way to transform guilt, is to take responsibility for what went wrong. When we do so, we have some of the same very strong feelings that go along with guilt, but rather than believing punishment is the proper response, another is offered; we admit that we played at least a part in what went wrong, and then make it clear that we will take steps to improve our actions in the future. The genuine feeling that comes with taking responsibility, leads us to do a search for improvements.
What are the benefits that come from resolving a conflict in this way? There are many, but on this blog we’re all about how to transform insults into respect, so let’s focus just on this issue.
From my own experience, I have learned that using a similar type of response can be very helpful. When I find that someone has a conflict with me because of something that I have done, I have often been able to turn those angry feelings that come along with a conflict into a respectful resolution by making it clear that I recognize my responsibility in what happened and I plan to take some action to improve.
Dealing with the frustration that goes along with challenging conflicts has some similarities to sailors dealing with stormy seas—it is best to utilize a well-rehearsed plan.
