Welcome to From Insults to Respect.

This week I happened to watch on TV the play Next to Normal. It dramatically and musically brought forth a wealth of thoughtful and emotional reactions. I can’t, in a single post, express all of these, so here, I’m going to focus on just one–the issue of blaming those given a mental disorder label and their parents for how they are acting and experiencing.

The Play’s Main Plot

A woman who had a baby that died in infancy continued to grieve after four months. A psychiatrist, therefore, has classified her as having a mental disorder and has been prescribing psychiatric drugs for depression. Because his patient also imagines that the baby is still alive, and on birthdays she sees him growing up, and she regularly has conversations with him, the doctor has been prescribing an additional cocktail of drugs. As we enter the play, we see the drugs have certainly not relieved the woman from her or her family of the anguish that has come about. The imagined baby has grown to be a teenager. Her family, made up of her husband and teenaged daughter, are deeply concerned and support the psychiatrist’s treatment recommendations. Treatment during the play changes from drugs, followed by an hypnosis approach, and finally Electroconvulsive Therapy (ECT), none of which lead to satisfactory results.

My Reaction To The Play

In my training as a psychologist, I learned to avoid blaming people who act in ways that lead to a mental disorder classification or their parents. Blame implies thinking someone is guilty of doing something wrong.

If I perceive that someone has done something wrong and I become frustrated and angry at the person and I begin to seek to punish the person, I view that person as guilty.

For example, if I make a wrong turn to go to my friend’s house and when I discover my error if I have a strong emotion of frustration that springs up in me and I cry out, “What an idiot I am for making that mistake,” I am feeling guilty that I made the mistake, and the reason I am calling myself an idiot is because it is my angry effort to punish myself.

I use that specific type of definition for “guilty” to distinguish it from how I define responsibility, which I view as a more mature response. When people act responsibly, they recognize that they did something wrong, experience a strong feeling of frustration, recognize at the same time that as long they are a human being they are going to make mistakes. They recognize that the strong feeling of frustration is a good thing because it leads them to focus on what they did wrong, and the emotionality helps spur a process that increases the possibility of fixing the error in the long term, decreasing the chance that they will make the same mistake. Part of this frustration reaction leads me to focus on what I can specifically do next time to prevent the mistake. This is a wonderful process, and I welcome the experience as I would a helpful friend. When I see guilt springing up in me, I have been getting more and more skillful at transforming it into my helpful friend.

It seems to me beneficial to keep the idea of angrily desiring punishment when someone does something wrong separate from the idea of learning from the experience of making a mistake by experiencing frustration in a friendly, non-punishing manner. If you see that your five-year old son has made a mistake when trying to add 7 plus 3 and he came up with 9, you may see that he has done something wrong, but you might experience this as somewhat different from when you feel someone is “guilty” of doing something wrong. You may think that your son almost got the right answer, and he’s trying, and this is part of a useful learning process. You might not feel angry at him, nor think he deserves to be punished for his efforts. Perhaps you might gently correct him and give him a warm smile.

Although I am pretty good at avoiding the blaming game, from time to time I slip up and become angry at what I’m perceiving is happening with people dealing with mental health concerns. This play, so well done, has helped me to better reconnect with the habit of making the distinction between guilting and taking responsibility as I conceptualize them.

The music, singing, and dialogue blend together to avoid simplistic interpretations of events and filled me with empathy for the complexity of dealing with such challenging circumstances. I was left thinking that people embroiled in the types of situations that the play depict would do well to learn for themselves the difference between blame and responsibility. Moreover, it seems to me that it takes more than just noting the difference; it takes practice to turn this understanding into a useful habit. One useful practice is to identify five times when you found yourself employing guilting, and then see if you can write out a way to turn them into a response that better matches a responsibility response.

My Best,
Jeff

In our society, the idea of self-reliance is often viewed positively. And yet, it is our nature to benefit in numerous ways from others. As Albert Einstein beautifully articulated in a book titled, Living Philosophies: A Series of Intimate Credos:

Einstein in his later years

“From the standpoint of daily life…there is one thing we do know: that man is here for the sake of other men–above all for those upon whose smile and well-being our own happiness depends, and also for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow-men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received. My peace of mind is often troubled by the depressing sense that I have borrowed too heavily from the work of other men.” (p. 3)

Despite all that we benefit from the lives of other human beings, there are times when we come into conflict with them. How we handle conflicts can have an enormous effect on how much respect we have for ourselves, and others have for us.

An important step toward learning how to better handle conflicts, is to come to understand more precisely than most people what a conflict is. This will lead to a deeper understanding of how conflicts are connected to blame, guilt, and responsibility, and how this understanding can be used in a practical manner. We’ll then return to the example of Einstein, looking at how he utilized the skills that were discussed today, and how this led to the high degree of respect that millions have long had for him.

What is a Conflict?

According to the DIG CONFLICT MODEL that we have been utilizing on this blog, From Insults to Respect, a conflict occurs when the following three conditions occur:

Party A desires an act will occur.
Party A perceives that another party is likely to act in a manner that interferes with the desire.
Party A perceives that the other party would be guilty of doing something wrong if he or she carries out the interfering act.

Notice that each of the three conditions has a key word italicized—desire for the first condition, interference for the second, and guilt for the third. If we take the first letter of each of these key words and put them together, they spell DIG; hence the DIG Conflict Model’s name.

Party A, in the above definition, indicates the individual who is theoretically engaged in a conflict and from whose perspective the conflict will first be described.

The word “DIG” provides us a way to remember a technique to quickly and succinctly describe a conflict. First, we describe the “desire,” then the “interference,” and then the “guilt” condition.

The DIG model is also helpful because sometimes we can come up with an idea to make a change in just one of the easier to understand parts that then leads to the rest of the conflict becoming easier to manage. In earlier posts we looked at examples that illustrated using these ideas, and in one particular post we focussed particularly on ways to change the guilt condition (see here).

Since I wrote that post, I received some feedback indicating that there is some confusion about the nature of blame, guilt, and responsibility. Thus, today I shall undertake an effort to reduce this confusion, and then relate this understanding to respect.

Blame, Guilt, and Responsibility

Why does Lucy, in this comic, go out of her way to get people she knows to absolve her of all blame regardless of what happens? Here’s my take on this.

The word, blame, has a variety of meanings. So, to avoid confusion, on this blog when we are discussing the DIG Conflict Model we’ll be sticking to one particular meaning, e.g., “When a person blames someone, that person has the belief that someone is guilty of doing something wrong and deserves some type of punishment.”

Punishment is typically not a pleasant experience to undergo. In the above comic, perhaps Lucy wants to avoid punishment by absolving herself from blame.

According to the DIG Conflict Model, when someone has a conflict with you, or you have a conflict with yourself, part of what is going on is that the person who has a conflict with you believes that if you carry out the interfering act you would be guilty of being wrong, and therefore you would deserve to be punished. If you can transform that guilt into something other than guilt, it would eliminate one of the essential conditions of a conflict and thus resolve it.

One way to transform guilt, is to take responsibility for what went wrong. When we do so, we have some of the same very strong feelings that go along with guilt, but rather than believing punishment is the proper response, another is offered; we admit that we played at least a part in what went wrong, and then make it clear that we will take steps to improve our actions in the future. The genuine feeling that comes with taking responsibility, leads us to do a search for improvements.

What are the benefits that come from resolving a conflict in this way? There are many, but on this blog we’re all about how to transform insults into respect, so let’s focus just on this issue.

The Benefits of Transforming Guilt into Responsibility, and then, into Respect

David Coleman is a Senior Research Fellow at the National Security Archive. His most recent book is The Fourteenth Day: JFK and the Aftermath of the Cuban Missile Crisis.

From his research, David found that President John F. Kennedy enjoyed very high public approval ratings compared with most modern presidents. Over the whole of his presidency, Kennedy averaged a 70.1 percent approval rating, comfortably the highest of any post-World War II president. By comparison, the average for all presidents between 1938 and 2012 is 54 percent.

On April 17th, 1961, Kennedy ordered what became known as the “Bay of Pigs Invasion”: 1,500 U.S.-trained Cubans, called “Brigade 2506”, landed on the island in an attempt to overthrow the country’s dictator, Fidel Castro. The plan failed within three days.

By April 19, 1961, the Cuban government had captured or killed the invading exiles, and Kennedy was forced to negotiate for the release of the 1,189 survivors. After twenty months, Cuba released the captured exiles in exchange for $53 million worth of food and medicine.

When the invasion had failed, many felt Kennedy was guilty of doing something terribly wrong, and more than a few insults were being hurled at him. However, when he went before the press, he took responsibility for the failure, and pledged to take several specific steps to make sure that what happened would never happen again. Immediately afterwards his approval rating spiked, going up to 83 percent, the highest level of his presidency.

From my own experience, I have learned that using a similar type of response can be very helpful. When I find that someone has a conflict with me because of something that I have done, I have often been able to turn those angry feelings that come along with a conflict into a respectful resolution by making it clear that I recognize my responsibility in what happened and I plan to take some action to improve.

Back to Einstein

Returning to Einstein, let us ask, what was it about this man who lived many years ago and somehow still captures the respectful imagination of so many of us? Surely, his awe-inspiring achievements in science is a major reason for this. But today, I would like to ask whether it has, as well, something to do with his profound sense of responsibility to his fellow human beings, a sense of responsibility that led him to set aside, for periods of time, his passionate interest in his research so that he might speak out against injustice, and to put forth his vision for a more peaceful world.

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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional intelligence. To begin at the very first post you can click HERE.