Recently, upon turning 75, I was reflecting upon how my remaining days have become fewer and fewer. Accompanying these thoughts were some pretty bluesy feelings. Suddenly, the Spotify music streaming I was listening to, Bob Dylan’s “Planet Waves” album began to play, “Forever Young.” “Oh, to be young again,” I thought.
The first few lyrics of the song go:
May God bless and keep you always May your wishes all come true May you always do for others And let others do for you May you build a ladder to the stars And climb on every rung May you stay forever young
The line, “May you always do for others…” hit me pretty hard. I always prided myself as carrying my own weight. When I retired as a psychologist, I decided to continue to make contributions to others by writing a blog, completely financially free, that seeks to offer help for people who want to improve how they get along with others and themselves. The first few years of this, I was writing a blog post every week. Now, I struggle to get one out monthly, my energy slipping. I moaned at the thought of this.
Feeling this way, I wondered if others felt the emotional impact of the song as I have. I notice that on Spotify, most of the songs on the album have one or two million plays. “Forever Young” in contrast, has over 34 million. Impressive. I then went to Wikipedia to see if there is a writeup on the song, and indeed there is. I found that Bob had written the song as a lullaby for his eldest son, Jesse, who was a youngster at the time. I was a bit surprised by this, because my initial interpretation of the song was that Bob, himself, was expressing his own struggles with feelings of growing older.
With this insight, I decided to ask my son, Jack, who has a young daughter, what thoughts and emotions the song brings up for him. He replied:
“When I hear “Forever Young” while thinking about my 5-year old daughter, I think about the beautiful freedom and lightness in her laugh and her smile. She experiences so much genuine joy. I know a big part of that is that the world she knows so far is one of safety and love. She hasn’t yet learned about war and violence and greed, and many of the really hard things people face in this world. So when I hear the refrain of “may you stay forever young” I think of a wish for her to have the resilience to keep her big heartedness and her playfulness and the wonderful twinkle in her eye even as she grows up and becomes more aware of all the heavy things in life. And I feel a commitment in myself to do all I can to be there for her and remind her that she is loved even as she faces the challenges of her life.”
Nice! I very much can respect those feelings. Somehow I’m having a harder time respecting some of mine about getting older. As I listen to the song’s final verse, it expresses hope that,
May your hands always be busy May your feet always be swift May you have a strong foundation When the winds of changes shift May your heart always be joyful And may your song always be sung May you stay forever young Forever young, forever young May you stay forever young.
Here, again, I find there some words that have me struggling with my emotions. The lines about “May your feet always be swift” hit me like a walloping club. In my youth, after work I would run two miles, sprinting the last quarter mile, which left me feeling so full of life. Now, I still manage to cover two miles, but it’s a walk, and the last quarter mile has me looking forward to finishing it up so I can lay down on my bed for a while until I can get enough energy to resume the rest of my day.
Oh, the winds of change have come upon me, and my heart has not always remained joyful. Though there are periods of joy–a beautiful day with family and friends, the delight of spending time with my lovely granddaughter, the recognition of the fantastic loving relationship I have with my wife–I am still seeking to adjust to this change. I’ve felt for a long time that we can learn to respect ourselves despite not always being joyful. I’m thinking melancholy in life can be useful in some ways, deepening one’s perspectives. Although this is my accepted understanding in most of life’s challenges, with this new experience related to getting older, my recent limitations are still hard on me. If you are having similar experiences, perhaps you will find some comfort knowing you are not alone.
In a recent post titled, “Is Depression Really So Bad?” I presented the theory that conceptualizing depression as an awful mental disorder too often discourages active coping beyond taking a pill. In contrast, if we frame depression as potentially a healthy functional signal, it may lead to less self-stigma and greater self-efficacy in making healthy life-style improvements.
Quite a few folks objected to my even asking the question. To them, depression is every bit as bad as anyone can imagine.
A few psychotherapists I ran into, in contrast, were open to the healthy functional signal idea.However, one such person who was generally supportive, felt there were times when we might want to first consider the particular reason why someone might be depressed. Thus, he pointed out that sometimes, for example, someone becomes depressed because a loved one dies. He went on to say,
“It’s almost five years ago that my lady died. I’m lost now. Depressed? I don’t know. But I do feel rotten, frozen, angry, and bored. And, indeed, there were people telling me that from my misery something good will happen. Mildly spoken, I sent those to Hell.“
To defend my theory that depression, viewed as a healthy functional signal, might lead to more benefits than pathologizing it, I provided a variety of biographical examples of people making significant improvements in their life that had sprung from their depression experiences. For example, the great writer, Leo Tolstoy, described in his own words his bout with his suicidal two-year period of despair.
“I felt that something had broken within me on which my life had always rested, that I had nothing left to hold on to, and that morally my life had stopped. An invincible force impelled me to get rid of my existence, in one way or another…. Behold me then … hiding the rope in order not to hang myself from the rafters of the room where every night I went to sleep alone; behold me no longer going shooting, lest I should yield to the too easy temptation of putting an end to myself with my gun.”
And yet, his depression stimulated a gnawing questioning that eventually led to one insight after another. His trouble had not been with life in general, not with the common life of common men, but with the life of the upper, intellectual, artistic classes, the life that he had personally always led, the cerebral life, the life of conventionality, artificiality, and personal ambition. He had lived wrongly and had to change. And change he did, which led to deeper meanings. “After that,” Tolstoy wrote, “things cleared up within me and about me better than ever, and the light has never wholly died away.” According to Tolstoy, his suicidal feelings disappeared, and he went on to live a productive life until he passed away at the age of 82 of natural causes.
In a similar manner, I discussed how depression led to valued changes in the lives of Abe Lincoln, Joni Mitchell, and others. And then, a few days ago, I happened to be listening to Bob Dylan’s upbeat tempo song, “It’s All Good.”
At first I interpreted it as satirical, for the examples he gave as being all good were hardly likely to be viewed that way. But then I thought that perhaps there just may be some value in thinking that not only depression experiences might be a healthy process, perhaps there is some value, whenever we meet up with something that strikes us as bad, to pause, and consider if there just might be something within the experience that might lead to, or suggest, in some way, something good.
Consider the first verse of Bob’s song:
Talk about me babe, if you must Throw on the dirt, pile on the dust I’d do the same thing if I could You know what they say, they say it’s all good All good
It’s all good
Bob’s song brings up an event that typically people prefer not to happen, that is, his babe talking dirt about him. But then he says in a cheerful voice, he’d do the same thing if he could, and it’s all good. How might we interpret these lyrics if we don’t just assume he is being simply satirical?
How about this? The lyrics about the event being all good is designed to provoke us to pause, and then think, how I, the listener of the song might derive something good from such an event. From such thinking, I came to realize that how I had acted might have led to the dirt being said about me. And upon further consideration, I came to realize how I might have been wiser to have acted in some better manner. I also realized I would have thrown dirt back at her if she had done something similar that led to the dirt being thrown at me, but I can’t because my babe didn’t give me any reason to do so. In thinking about how this could have gone down, perhaps some wiser way to act in the future would begin to come to light.
Often, many of us merely get angry about what “bad” had happened and lash out at anyone who might be considered at fault. By pausing instead, and asking ourselves to consider what good just might come about from a challenging event may take us to something that is indeed all good.
With this in mind, let’s consider Bob’s next verse,
Big politician telling lies
Restaurant kitchen, all full of flies
Don’t make a bit of difference, don’t see why it should
But it’s all right, ’cause it’s all good
It’s all good
It’s all good
It’s not so easy for me to see how one can interpret this verse as all good, but my point is not that every time we pause to consider if something of value will come to mind. Rather, that it is all good that we indeed go through this type of consideration.
Well, those are some thoughts that came to me as I considered Bob’s intriguing song. I hope they offer something worthy to consider.
Welcome to From Insults to Respect. Today I’ve decided to discuss a sad topic. It came about as I listened to music while gazing out my window at the pleasant green garden of my neighbor’s backyard, reflecting upon what I might discuss in my next blog post. At one point it occurred to me that when my next birthday comes around I’ll be turning 75. I inhaled a deep breath, slowly released it as melancholy feelings drifted through me with thoughts that my remaining days are getting shorter and shorter.
As I sat there in the melancholy of this, it just so happened that Bob Dylan’s song, “When the Deal Goes Down,” began to be played. For me, Bob’s voice is not typically associated with sorrowful expressions, although his harmonica playing often beautifully drifts into these realms. However, in this song his singing acutely captures sadness that had swelled up within me.
In the first verse, he poetically sings:
In the still of the night, in the world’s ancient light Where wisdom grows up in strife My bewildering brain, toils in vain Through the darkness on the pathways of life Each invisible prayer is like a cloud in the air Tomorrow keeps turning around We live and we die, we know not why But I’ll be with you when the deal goes down
With my internal feelings about my upcoming birthday, the sadness in Bob’s voice, and the gentle strains of the accompanying music, I discovered tears coming to my eyes. Images of the times I said my last goodbyes to loved ones who passed away well before they turned 75 drifted by–images of scenes with my father, mother, and several of my dearest friends. I found myself wondering if I respected how I handled such sensitive experiences.
As Bob’s song continues, he plaintively sings,
We eat and we drink, we feel and we think
Far down the street we stray
I laugh and I cry and I’m haunted by
Things I never meant nor wished to say
The midnight rain follows the train
We all wear the same thorny crown
Soul to soul, our shadows roll
And I’ll be with you when the deal goes down
For me, this verse expresses regret the singer experiences as he contemplates such sad goodbyes. Regretful feelings of some of my own actions came to me–things I wished I had said; perhaps I might have done something more helpful; how will I be when I say my own last goodbyes at my own life’s end? To be with the accompanying feelings of these thoughts is not easy.
Thich Nhat Hanh
To come to grips with them I found myself turning to the wisdom of the Vietnamese Buddhist monk Thich Nhat Hanh. In his book, No Death, No Fear, he writes,
“Our greatest fear is that when we die we will become nothing. We believe that we are born from nothing and that when we die we become nothing. And so we are filled with the fear of annihilation. The Buddha has a very different understanding, that birth and death are notions. They are not real.”
Hanh goes on to say that nothing has a separate self, and nothing exists by itself.
“If we examine things carefully we will see that all phenomena, including ourselves, are composites. We are made of our mothers and fathers, our grandmothers and grandfathers, our body, our feelings, our perceptions, our mental formations, the earth, the sun and innumerable non-self elements….All phenomena are neither produced nor destroyed, because they are in a constant process of manifesting.”
As I reflected upon these words, it occurred to me that in a real sense my mother, long gone in a specific biological sense, is still with me. My memories of her, all that she taught me, the love that we shared, is a part of me. When I go, all of those who had been close to me will, in some sense, find me manifesting within their lives. Throughout his book, Hanh enriches this notion that rather than becoming nothing, our lives continue to manifest in numerous ways.
Dylan’s poetic phrasing continues in the next verse with its nostalgic instrumentation, that beautifully embraces my heartstrings, with a simple but comforting melody:
The moon gives light and shines by night I scarcely feel the glow We learn to live and then we forgive O’er the road we’re bound to go More frailer than the flowers, these precious hours That keep us so tightly bound You come to my eyes like a vision from the skies And I’ll be with you when the deal goes down
Although regrets are expressed in the previous verse, here forgiveness is viewed as achievable as we learn to live “o’re the road we’re bound to go.” Where is the road bound to take us? To our last days, the precious hours of our sad goodbyes.
The final verse tells us:
I picked up a rose and it poked through my clothes I followed the winding stream I heard a deafening noise, I felt transient joys I know they’re not what they seem In this earthly domain, full of disappointment and pain You’ll never see me frown I owe my heart to you, and that’s saying it true And I’ll be with you when the deal goes down
In this verse, when Dylan sings the lines, “In this earthly domain, full of disappointment and pain, you’ll never see me frown,” no clearer frown has ever been expressed by his vocal phrasing. Yes, the Buddhist perspective provides some soothing regarding the notion of death. Nevertheless, to Dylan’s and my own experience, in this earthly domain there does come disappointment and pain, as well as hard to bear noise and transient joys.
Bob Dylan’s song “When the Deal Goes Down” is a reflective and heartfelt ballad that soothes the soul even as it connects us to the ever present reality that death awaits us all.
Welcome to From Insults to Respect. Today, we discuss Bob Dylan’s song, “Baby, Stop Crying.”
According to Wikipedia, it was released in the summer of 1978 as a single and in a longer album version on Street Legal. The song charted at #13 in the UK and was a top-ten song in much of Europe, although it failed to chart in the United States. It features a strong saxophone solo, and a trio of female backup singers, providing a delightful counterpoint to Dylan’s raspy vocal performance.
For our purpose, the song provides excellent emotional jumping off points to discuss crying, and how to deal with it in a respectful manner. The first lines tell us,
You been down to the bottom with a bad man, babe But you’re back where you belong
Go get me my pistol, babe Honey, I’d ain’t tell right from wrong
Here, as I interpret the song, the narrator is in a relationship with a woman. He calls her “babe” and “honey,” indicating affectionate feelings. He sees she has been brought to tears as a result of a relationship with a “bad” man. Although the man is labeled “bad,” the narrator hastens to say he’s not someone who really can tell right from wrong.
I’m not sure why the narrator suddenly is asking for the woman to get his pistol, but Dylan tends to throw into his songs a few inscrutable lyrics. My three guesses of what he is seeking to imply are: it’s meant to heighten the drama of the storyline; that he so can’t stand her crying he’s getting ready to shoot her; or he’s going to shoot the guy who has upset her. In any case, the narrator seeks to reassure his honey that she is now in a place where she belongs. At the same time, he’s pleading with her to please stop crying. Hmmm.
The next set of lines are,
You know, I know, the sun will always shine But baby, please stop crying ’cause it’s tearing up my mind
Go down to the river, babe Honey, I will meet you there
Go down to the river, babe Honey, I will pay your fare
Baby, please stop crying, stop crying, stop crying Baby, please stop crying, stop crying, stop crying Baby, please stop crying You know, I know, the sun will always shine But baby, please stop crying ’cause it’s tearing up my mind
Here, the narrator appears to be trying to cheer up the woman, noting the sun always
shines and he offers to pay for a trip to go down to the river. In literature, references to rivers often suggest a place that can take you to freedom, as is the case for Mark Twain’s story about Huck Finn and his friend Jim who is seeking to escape slavery.
Such efforts to cheer someone up often is well intentioned, but is it always wise? One of my readers, Sonia Perez, when I discussed a similar topic about crying a few years back, wrote:
“The worst thing people do is to try to cheer you up! When we are hurting, sad, lonely etc and we are crying all we need is someone that allows us to have our feelings and show they care…. I need to express what I am experiencing. I don’t need someone to determine when I have cried enough.”
In Bob’s song, the next few lines attempt to capture some of what Sonia is driving at.
If you’re looking for assistance, babe Or if you just want some company
Or if you just want a friend you can talk to Honey, call me and see about me
But then, the narrator again pleads with the woman to please stop crying. I understand that many folks in our society feel uncomfortable when they see someone they care about crying. In our society the pharmaceutical industry is spending millions to convince people that to be sad is some pathological condition requiring medication. One of my readers, Luc Thibaud, expressed some views that sit more comfortably in my heart:
“It’s OK baby, cry if that cry is in you. Cry as long as you need to. I won’t interrupt you; As you cry, I cry with you. Crying won’t hurt, not crying will. Your eyes are sore, your throat is so full of tears and you choke. Take your time, blow your nose. Your tears are holy and magic. I love you and I understand you perfectly.”
The next several lines of Dylan’s song continue with the narrator pleading for his baby to stop crying and reminding her that the sun will always shine; and then he goes on to say,
You been hurt so many times And I know what you’re thinking of
Well, I don’t have to be no doctor, babe To see that you’re madly in love
Here, we see what this incident of deep sadness is about, unrequited love. It’s easy for most of us to sympathize with someone going through such an experience. The song’s narrator has it in his heart to do just that, but his honey’s crying is tearing up his mind.
For me, it feels natural to remain present and to communicate that I care when someone I care about is crying. But the fact is, some good, well meaning people find crying begins to wear on their nerves to such an extent that they just can’t bear it any longer. If you are in a relationship with someone and you find that at some point you can’t stand the crying any more, how best to respectfully handle this?
Dr. Jeffrey Rubin
If it was me, I don’t think I would ask her or him to please stop crying. What about saying, instead, something like, “I’m going to take a walk for a few minutes to deal with some feelings that are coming up within me regarding what you are going through.” Then, just before leaving, going over to the person crying, and give a tender kiss on the cheek and a gentle loving touch on the back of the shoulder.
I wonder how others feel about this. I invite your thoughts and expressions of your emotional reactions.
My Best,
Jeff
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional and social intelligence. To begin at the very first post you can click HERE.
We’re now into that early summery month of June. I think I’ll glance over here at my calendar.
Hmmm, Father’s Day–June 18th–is rapidly approaching. For Mother’s Day, I utilized aspects of Bob Dylan’s entertaining Theme Time Radio Hour episode on mothersto have some fun commemorating it. I think I’ll do likewise for Bob’s Father’s Day episode. Let’s go see if we can find some precious jewels there.
Bob’s Show On The Theme Of Fathers
Bob begins by telling us, “We’re here today to celebrate fathers.
Jimmie Rodgers
“We’re going to start things off with the singing brakeman, the yodeling cowboy, the father of country music–Jimmie Rodgers.”
Bob then plays us Jimmie’s “Daddy’s Home.” Here’s a few of its lyrics:
I am dreaming, tonight, of an old southern town And the best friend that I ever had For I’ve grown so weary of roaming around And I’m going home to my dad
Your hair has turned to silver and I know you’re failing too Daddy, dear, oh, Daddy, I’m coming back to you You made my childhood happy but still I longed to roam I’ve had my way, but now I’ll say, I long for you and for home
Dear daddy, you shared all my sorrows and joys You tried hard to bring me up right I know you’ll still be one of the boys I’m starting back home tonight
The song kinda gets to me ’cause I sure wish I could go visit my dad. He passed away when I was barely 13-years old. I was talking to my sister just the other day about our memories of him, and both of us had moments when tears came to our eyes.
In the “Daddy’s Home” song we get a sense of what the song writer respected about his dad–being the best friend that he ever had, making his childhood happy, sharing his sorrows and joys, and trying hard to bring him up right. Those sure are fine qualities.
Julie London
As Bob’s show continues, he introduces a humorous song called “Daddy” by the smokey and sultry Julie London that is filled with revelations and bits of stimulation. Let’s check out some of the lyrics:
Ooh Daddy, I want a diamond ring and bracelets, everything Daddy, you oughta gather this for me
Ooh, Daddy gee, won’t I look swell in sables? Clothes with Paris labels? Daddy, you oughta gather this for me.
Here’s amazing revelation with a bit of stimulation I’d be a great sensation, I’d be your inspiration Daddy, I want a brand new car and champagne, caviar Daddy, you oughta gather this for me
Dress me up in silks and satins Put good booze in my Manhattans Tap me with expensive presents Feed me oysters and broiled pheasants
The humor of the song comes from the singer pleading with her dad to give her all of these materialistic things. I think that for most people there is a sense of extreme, over the top, shallowness being displayed here.
To me, appreciating the noncommercial aspect of being a dad, such as sharing love, sorrows, and joys, along with providing for those things that children truly need is somehow a deeper quality when it comes to being a great dad.
In the middle of the show, Bob tells us:
Charlie Sheen
“Ran into Charlie Sheen again…. I asked him about his dad, Marty Sheen, a free radical, an atomic molecule of an actor. He loves his father, and he had this to say about him.”
At this point we hear Charlie saying:
“I think it was when I was in elementary school. I had a real hard time with separation anxiety. My dad, for a while would have to stay in the class with me and I started to see the reaction to him by the staff, by the teachers. I started to get the sense that what he did was a lot different from what the other dads were doing.
Marty Sheen
“The most important lessons he taught me involves the truth and honesty, not just in my work, but as the person and the value and the importance of the truth because he told me early on that the truth doesn’t change.
Happy Father’s Day, I love you and thanks for being my dad and being one of the best guys a son can hope to know.”
Now, there’s a guy who really appreciates his dad. Interestingly for me is that when Charlie told about his father teaching him about the value of truth and honesty, I found myself experiencing a bit of angst for it led me to recall times when I just might have stretched the truth on one or two occasions. I have two sons, now grown men, and I wonder if they have forgiven me for times they feel I had misled them, or do they still hold some rough feelings about me for this. I think this might be worth discussing with them before too long.
The next song is by The Sons of the Pioneers and recounts the great times the singer had with his father before he sadly passed away.
And then Bob introduces the song “Color Him Father.”
“Gonna color him father, color him love, this is a big top ten hit about a father tired and beat, sitting at the table to eat, never a frown, always a smile–‘Color Him Father,’ The Winstons.”
It’s one of those rare songs that pays a heart warming tribute to a stepdad that came to be a real father to his family:
There’s a man at my house, he’s so big and strong He goes to work each day, and he stays all day long
He comes home each night looking tired and beat He sits down at the dinner table and has a bite to eat
Never a frown always a smile
When he says to me how’s my child I said that I’ve been studying hard all day in school Tryin’ very hard to understand the golden rule
I think I’ll color this man father I think I’ll color him love
Said I’m gonna color him father I think I’ll color the man love, yes I will
He says education is the thing if you want to compete Because without it son, life ain’t very sweet I love this man and I don’t know why Except I’ll need his strength until the day that I die
My mother loves him and I can tell By the way she looks at him when he holds my little sister Nell I heard her say just the other day That if it hadn’t of been for him she couldn’t have found her way
I think I’ll color him father I’m gonna color him love I’ve got to color him father I think I’ll color this man love
Our real old man he got killed in the war And she knows she and seven kids couldn’t of gotten very far She said she thought that she could never love again And then there he stood with that big wide grin He married my mother and he took us in And now we belong to the man with that big wide grin
I’ve got to color this man father I’m gonna color him love I’ve got to color him father I believe I’ll color this man love
He’s just been so good to me I know I’ve got to color him love
The song brings up some strong feelings for me because like its narrator, my biological father died when I was young, and when my mother remarried I was raised by a stepdad. Unfortunately for me, as a teenager my stepdad’s authoritarian efforts led me to rebel. I sure wish I could have come up with some less heated ways to respond.
As Bob begins to close this episode, he plays us a little audio from the old “Leave It To Beaver TV show.” The show’s father figure happens to come upon a school assignment of his young son whose nickname is “The Beaver.” The assignment was, “Write something about your most interesting character.” As The Beaver’s father reads it, you can tell he is pretty touched by the words.
The most interesting character I have ever known is my father, Mr. Ward Cleaver. He does not have an interesting job. He just works hard and takes care of all of us. He never shot things in Africa or not saved anybody that was drowning. He might not be interesting to you, or someone else because he’s not your father, just mine.
There’s something kinda touching about these words.
What was Bob like as a father? According to his son, Jakob, the leader of the band The Wallflowers, in an interview with the New York Times, “He was affectionate. When I was a kid, he was a god to me for all the right reasons. Other people have put that tag on him in some otherworldly sense. I say it as any kid who admired his dad and had a great relationship with him. He never missed a single Little League game I had. He’s collected every home-run ball I ever hit. And he’s still affectionate to me.”
Well, there you have it, my Bob Dylan salute to all of you dads out there.
My Best
Jeff
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional intelligence. To begin at the very first post you can click HERE.
Today, while listening to some songs, Bob Dylan’s emotional pleas as he sang “Chimes of Freedom” cried out to my conscience. Its first stanza…
We ducked inside the doorway, thunder crashing As majestic bells of bolts Struck shadows in the sound Seeming to be the chimes of freedom flashing Flashing for the warriors whose strength is not to fight Flashing for the refugees on the unarmed road of flight An’ for each an’ every underdog soldier in the night An’ we gazed upon the chimes of freedom flashing
Bob’s song, it occurred to me, suggested that people vary in the following three ways. You have the type of person who appears to care only for him or her self, and when making connections with others, it is only for self benefits. Moving from that end of the spectrum to someone who we will call Jill, her family and close friends are dear to her, but beyond that, her feelings toward others can be summed up as an emphatic cry of, “Hey, I got my own problems to deal with!” At the other end of the spectrum, we find feelings expressed in words such as those inscribed on a plaque and placed on the pedestal of the Statue of Liberty–
Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!
In thinking of all of this, it came to me that Dylan’s “Chimes of Freedom” is the musical version of the Statue of Liberty. As Dylan cries out in the song, we hear his pleas for…
empathy toward the luckless, the abandoned and forsaked, for the outcast, burning constantly at stake, for the kind, for the guardians and protectors of the mind, and the poet and the painter far behind his rightful time, for the disrobed faceless forms of no position, for the tongues with no place to bring their thoughts, for the deaf and blind, for the mute, for the mistreated, mateless mother, the mistitled prostitute, for the misdemeanor outlaw, chased and cheated by pursuit, for the ones condemned to drift or else be kept from drifting, for the searching ones, on their speechless, seeking trail, for the lonesome-hearted lovers with too personal a tale, for each unharmful, gentle soul misplaced inside a jail, for the aching whose wounds cannot be nursed, for the countless confused, accused, misused, strung-out ones an’ worse, and for every hung-up person in the whole wide universe.
Such outpouring of empathy for such a wide range of folks.
When Bob wrote this song, he lived in New York’s Greenwich Village. It is in just that part of the city where heading west down a few side streets you end up facing the grand New York Harbor, with its awe inspiring view of the Statue of Liberty standing guard against a diminishment of what many, but not all, Americans admire.
After jotting down the above ideas and then showing them to my wife and son, they encouraged me to see if I could deepen my thoughts on this theme. I thereby found myself envisioning a circle around each of the three general types of people who have various bands of empathy.
For those persons who have just self-empathy, I envisioned having a circle just around themselves. For those who have empathy for themselves, as well as close family members and friends, I envisioned having a wider circle that encompasses not only themselves, but also all of these other folks. And those whose empathy extends even beyond not only themselves, close family members and friends, but also all of those other folks we hear about in Dylan’s song, I found myself envisioning each of them wrapped around an even larger circle of people.
With this image in mind, I asked myself whether or not I find myself having an increasing amount of respect for people whose circle encompasses more people, compared to those whose circle encompasses fewer people. It turns out that if the type of person who has empathy just for him or herself has done some awful acts this would significantly lower my level of respect. But what about a person who despite having this very narrow encompassing empathy circle who has not harmed anyone? Now the question about my degree of respect becomes harder for me. Similarly, for those who just have empathy for themselves and close relatives and friends, but don’t hurt others, I find myself having some difficulty answering the level of respect question. Curiously, I do seem to have some additional respect for people who have empathy for all people who don’t go around harming anyone. How about each of you who are reading today’s post?
Now, let’s consider a related question. Regardless of how much respect you feel for each of these three general types of people, when you interact with them, do you think it wise to treat them all with equal respect?
As I personally thought about this, I imagined working in the prison. In such prisons, the convicts are typically informed that to the degree that they treat all the other convicts and prison staff members respectfully, and follow the various other prison rules, they will receive additional privileges, and for those who someday will be released, this will increase their chances of an early release. Convicts having the lowest level of privileges might be provided only a single type of very bland food, have the worse work assignments, and just one hour each day to socialize with other prison convicts. At the next level, convicts might be given a modest choice at meal times, a limited choice of work assignments, etc.
Under these conditions, is it wise for us to treat respectfully even those who have committed the most horrendous crime by avoiding mean, insulting name calling, expressions of disgust, asking, rather than demanding, and saying please and thank you at appropriate times? It seems to me that by doing so, you decrease the chances of resentments that can blow up into violence, while also increase the probability of making life in prison a more healthy, supportive place for all. Moreover, by creating a more consistent environment in which respectful behavior is practiced, those who are released after serving their time might end up having picked up the habit of treating people respectfully. In fact, it might even, as some psychological theories suggest, increase the likelihood that respect for others will become internalized for ex-cons thereby leading them to expanding their circle of empathy for others.
As a general rule, treating everyone respectfully, in a prison, or out, serves to model this type of behavior, and research suggests this can increase the chances that others will follow suit. And, finally, I think the golden rule applies well when thinking about these types of issues. If you want others to treat you respectfully, treat others respectfully.
So, there you have it, some thoughts that all spilled out of me after listening to Dylan’s “Chimes of Freedom.” I hope you find value in them, and until next time, may you find ways to be kind to yourself and to others.
In an earlier post (see HERE) I made some rational arguments for people to consider resolving their conflicts in private whenever possible. For example, I mentioned a research study that found people are more likely to escalate an argument into a fight when spectators are around (“Impression Management and the Escalation of Aggression and Violence,” R. B. Felson, Social Psychology Review, 1982).
Rational arguments are important considerations as we go about choosing how to deal with social problems. So, too are emotional issues. With that in mind, today I thought we would look at the lyrics of Bob Dylan’s song “Let’s Keep It Between Us” that appears on his Springtime in New York album. There we find Bob tenderly explaining his feeling to his darling.
Bob’s Song
Utilizing a melody deeply influenced by the blues, and featuring an impressive intermingling of organ and guitar, the song’s first stanza goes,
Let’s keep it between us These people meddlin’ in our affairs, they’re not our friends Let’s keep it between us Before doors close and our togetherness comes to an end They’ll turn you against me and me against you ’Til we don’t know who to trust Oh, darlin’, can we keep it between us?
In these words, we see the singer’s utmost concerns. Involving others can lead to some taking sides, leading to confusion and thus their relationship might go kaput.
The next stanza reveals more of the singer’s feelings.
Let’s keep it between us We’ve been through too much tough times that they never shared They’ve had nothing to say to us before Now all of a sudden it’s as if they’ve always cared All we need is honesty A little humility and trust Oh, darlin’, can we keep it between us?
Those lines, as I interpret them, have to do with feelings that are missing in people who suddenly claim to want to help because they care. They don’t know about the shared tough times the lovers have experienced. Keeping these experiences alive, along with honesty, humility, and trust is sufficient, says Bob, to work through their problems.
Moving on to the next verse, Bob expresses his feelings that he and his darling have their faults, but so too do those seeking to help them.
I know we’re not perfect Then again, neither are they They act like we got to live for them As if there just ain’t no other way And it’s makin’ me kind of tired
Here we see Bob growing weary at seeking to live as others believe is right, while those offering advice have their own lack of perfection.
Let’s see where Bob goes from here in the next verse.
Can we just lay back for a moment Before we wake up and find ourselves in a daze that’s got us out of our minds? There must be something we’re overlooking here We better drop down now and get back behind the lines There’s some things not fit for human ears Some things don’t need to be discussed Oh, darlin’, can we keep it between us?
In the above stanza, Bob sings, “Can we just lay back for a moment.” Here he’s asking for time to experience the feelings that the two lovers have shared. These feelings, the singer says, don’t need to be discussed, though they may reveal something of value not noticed before. The two lovers’ shared experiences may yet offer some guidance on how to lovingly move forward.
The next few lines Bob expresses concerns about how much one can trust those who learn about the problems with his relationship.
They’ll tell you one thing and me another ’Til we don’t know who to trust Oh, darlin’, can we keep it between us?
The final two verses express the fear that involving others that lack knowing the true inner feelings of the lovers will be harmful.
Let’s keep it between us Before it all snaps and goes too far If we can’t deal with this by ourselves Tell me we ain’t worse off than they think we are Backseat drivers don’t know the feel of the wheel But they sure know how to make a fuss Oh, darlin’, can we keep it between us?
Can we keep it between us?
Thoughts
Bob’s expressive singing, music, and words powerfully capture some issues relevant to two lovers working through sensitive problems. Taking time to be mindful of the feelings of both partners is essential for maintaining love relationships. Combining them with more rational type arguments are often the most helpful approach.
Although not addressed in the song, in my opinion, there are some occasions in which it might make sense to consider conferring with a respected adviser such as a professional counselor. But a deep listening beforehand of how your partner feels about sharing certain information is an essential part of any process designed to effectively and lovingly resolve conflicts.
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional and social intelligence. To begin at the very first post you can click HERE.
On this blog, we have been exploring the various characteristics that help people earn self-respect and respect from others. Today we focus on one of these–staying in physical and emotional shape by taking a daily walk. It is, of course, true enough that some good people have earned an enormous amount of respect even without bothering to stay fit, but let’s not have such cases deter us from at least considering the value of enhancing our respectability by engaging regularly in this financially free activity.
By the way, increasing respect by regular walking is not its only benefit. Numerous studies demonstrate that it increases your health and how long you live. Just this past week the Journal of the American Medical Association (JAMA) reported on a relevant study that describes a cohort of 2110 adults with a mean follow-up of 10.8 years. Participants taking at least 7000 steps per day, compared with those taking fewer, had a 50% to 70% lower risk of mortality.
So, for those of you who are regular walkers, let this post serve to provide a pat on your back. For those who haven’t given this healthy practice a fair chance, I’m hoping a little friendly encouragement might lead you to give it a try. To get you through the encouragement process, we’ll be drawing on some fun material from Bob Dylan’s Theme Time Radio Hour show (see HERE).
Bob’s Show on Walking
Bob introduces his walking episode with the following words:
Welcome back to Theme Time Radio Hour, and you will have to forgive me if I sound a little out of breath. I just got back from my morning constitutional. A good walk is important for both body and soul.
Friedrich Nietzsche once said, “All truly great thoughts are conceived by walking.” Aldous Huxley said his father considered a walk among the mountains the equivalent of church going. And the father of democracy, Thomas Jefferson, was known to say, “Of all exercises walking is the best.”
All the world, and all through history, people have known the benefits and joys of walking. So today we’ll be walking on the air, but we will not be walking on eggshells. If you’re walking the dog, or you can walk on water, or walk on clouds, or walk in rhythm, or just walk and not look back, you are going to enjoy the next hour as we play a musical accompaniment to your perambulations. So, get ready to walk the walk, and talk the talk.
Immediately after this delightful intro, Bob plays us a Jack Scott rockabilly song called “The Way He Walks.” There’s some fine harmonizing on this one.
For many people, the way they walk is listening to music with earphones. It’s pleasant doing it that way, and if it keeps your feet putting the miles away, that’s great. However, I’d like you to consider taking some time during your walk to just listen to your thoughts without such a distraction. It will transform the walk into a meditative experience, and in our society, with the TV so often on, and with distractions that come from internet devices, we end up not letting our mind sufficiently drift into our deepest concerns.
After Jack Scott’s song, Bob tells us:
The average person takes between 8,000 and 10,000 steps a day, and walks about 115,000 miles in their lifetime. Wow, that’s more than four times around the world.
Now you might be wondering how far 10,000 steps is. Well, the average person takes two and a half foot strides. That means that’s a little more that 2,000 steps for each mile. So, 10,000 steps is close to five miles.
After this little tidbit, Bob introduces his next song, this one by Frankie Lee Sims–“Walkin’ With Frankie.” If you like a lively sax, this little number is right up your alley.
Speaking of walking with Frankie, or anyone else for that matter, one way to enjoy a good walk is to do it with a friend or a group of friends. If your friends aren’t into walking, a great way to meet new friends who do enjoy walking is to utilize a website such as Meetup.com.
As Bob’s show continues to stroll right along, at one point he tells us he’s playing songs with “strolling themes, parading schemes and walking dreams.” And then he launches into a great hit by Fat’s Domino, “I’m Walkin.’” Here are some of the lyrics:
I’m walkin’, yes indeed And I’m talkin’ about you and me I’m hopin’ that you’ll come back to me, yeah
I’m lonely as I can be I’m waiting for your company I’m hoping that you’ll come back to me
The song, as I interpret it, is about this guy working through his feeling about the loss of his lover by taking a walk, which happens to be a pretty healthy approach for working through any of our difficult feelings.
The next song Bob plays for us has a similar theme, “Walking by Myself” by Jimmie Rogers.
You know I love you. You know it’s true. Give you all my love, babe. What more can I do?
Walking by myself, I hope you’ll understand. I just want to be your lovin’ man.
Here we find a guy walking by himself, trying to figure out what else he could do to win his love. The incredible harmonica playing on it can blow you away.
John C. Riley
After a few more songs, Bob tells us about running into the actor, comedian, screenwriter, musician, and producer, John C. Riley, who told Bob about his feelings about walking:
I’m a huge walker. I always have been. From the time I was a little kid, it was the best way for me to kinda ruminate, meditate I guess. I mean I didn’t think about it that way when I was a kid, but now if there’s anything important to discuss, like if I have an issue with my wife or there’s something we need to work out, I really find it hard to sit in one place and look at the person and really download my thoughts, you know, so I say, “let’s take a walk.”
Bob ends this show by excusing himself because, as he put it, “it’s just about time for me to take my afternoon stroll. So, with that, here’s hoping you get out in the fresh air real soon to take an invigorating walk.”
My Best,
Jeff
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional and social intelligence. To begin at the very first post you can click HERE.
Today’s topic is about bragging, and how it might interfere with the amount of respect a person earns. The topic brings up some subtle issues because although bragging may hurt a person’s reputation, at the same time, there are situations in which there is some value in standing up for yourself and promoting the qualities that you possess. How do you do this without just coming off as a braggart, blowhard, or bigmouth?
While working on this post, I happened to be listening to Bob Dylan’s song, “False Profit,” which appears on his new album, Rough and Rowdy Ways. A couple of its lines suddenly caught my attention:
I’m first among equals,
Second to none.
As I listened more intently to the rest of the song, it struck me as an intriguing way to enter into this bragging discussion. So, let’s see what becomes of this.
Bragging and Bob’s “False Prophet” Song
Bob’s lyrics leave a lot to each listener’s imagination, which is true of many of his songs. Therefore, I don’t mean to suggest my interpretation of “False Prophet” is the only proper one. But I humbly invite you to join me to to see if my very personal reaction might be of value.
In a down and dirty Muddy Waters blues style, Bob expresses his emotions about being accused of being a false prophet. The lyrics begin:
Another day that don’t end Another ship goin’ out Another day of anger, bitterness, and doubt I know how it happened I saw it begin I opened my heart to the world and the world came in
These lines returned me to when Bob began his musical career. Taken by his songs that so captured the pulse of events that were unfolding during the 1960s, some began to say he was a prophet. There are several definitions of a prophet, so let’s take a quick look at them:
A person regarded as an inspired teacher or proclaimer of the will of God.
A person who advocates or speaks in a visionary way about a new belief, cause, or theory.
A person who makes or claims to be able to make predictions.
When Bob was asked in a 1965 interview about those who were saying he was a prophet, he laughed and said humbly, “I’m just a song and dance man.” But this didn’t stop many who began to treat him as a kind of holy messenger, and some with this bent of mind began showing up at his home as if they were participating in a religious pilgrimage. Bob tried to disabuse people of such notions, but at the same time, he wanted to promote his career, and to express his emotions, feelings, and personal views in his musical art form.
When Bob shifted from a folk music style to include in his repertoire some rock music, it led to outrage by some of his earliest fans, and accusations that he was a false prophet. Being thus accused, when he never even claimed to be any kind of prophet, it apparently has angered him, and this song expresses these feelings.
The next verse makes reference to a couple of girls that were Bob’s guide to the underworld, an offhand way, I think, of humbly admitting he hasn’t always acted like a perfect angel. And then Bob sings, still with anger,
Well I’m the enemy of treason Enemy of strife I’m the enemy of the unlived meaningless life I ain’t no false prophet I just know what I know I go where only the lonely can go
These lines delineate some of the values that Bob has railed against, and upon revealing them in his songs, it has led to his being attacked, and such attacks has led him to go to a very lonely place. It seems to me, in this verse, Bob doesn’t claim to have prophetic powers for the values that he holds, rather, he tells us, “I just know what I know.”
The next stanza goes:
I’m first among equals Second to none The last of the best You can bury the rest Bury ’em naked with their silver and gold Put them six feet under and I pray for their souls
Here, Bob seems to be saying, “I’m not claiming to be better than anyone else, but I am claiming no one is inherently better than me. And people who do claim to be better than me, are greedy, and when they die and get buried, I prays for their souls.”
Now, let’s turn our attention to the next stanza:
What are you lookin’ at?
There’s nothing to see
Just a cool breeze that’s encircling me
Let’s go for a walk in the garden
So far and so wide
We can sit in the shade by the fountain-side
My interpretation of these lines is that for those claiming he is a false prophet, they are seeing something that really doesn’t exist. He then tries to cool their anger, and perhaps his own anger as well, with the calming imagery of a cool breeze and some pleasant experiences in a garden.
In the rest of the song, Bob tells us he is a searcher of meaning and of love, and throughout this search, he has had to face experiences that feel like climbing “a mountain of swords on my bare feet.”
At one point in the song he suggests that rather than looking at him as either a prophet or a false prophet, people might want to look up where “the city of God is there on the hill.”
In listening to the song, some might get the impression that Bob is one angry dude. Those who are a follower of his career well know there are a rich variety of emotions and moods to his art, which he emphasizes in his song titled, “I Contain Multitudes.” Give a listen to his tender song, “Girl From the North Country” as an example of Bob expressing feelings that are in utter contrast to the angry fellow we hear in “False Prophet.”
Now during Bob’s career, he has had an incredible amount of accolades that many a fellow might be tempted to brag about. Examples are, 11 Grammys, the Presidential Medal of Freedom, and the Nobel Prize In Literature. As a follower of his career, I’ve never heard anything from him that even remotely comes off as bragging. The tone that Bob took, upon accepting the Nobel Prize perhaps best reveals his reaction to such accolades:
Good evening, everyone. I extend my warmest greetings to the members of the Swedish Academy and to all of the other distinguished guests in attendance tonight.
I’m sorry I can’t be with you in person, but please know that I am most definitely with you in spirit and honored to be receiving such a prestigious prize. Being awarded the Nobel Prize for Literature is something I never could have imagined or seen coming. From an early age, I’ve been familiar with and reading and absorbing the works of those who were deemed worthy of such a distinction: Kipling, Shaw, Thomas Mann, Pearl Buck, Albert Camus, Hemingway. These giants of literature whose works are taught in the schoolroom, housed in libraries around the world and spoken of in reverent tones have always made a deep impression. That I now join the names on such a list is truly beyond words.
Bob went on from there, to explain that, “If someone had ever told me that I had the slightest chance of winning the Nobel Prize, I would have to think that I’d have about the same odds as standing on the moon.”
So, there you have it, an illustration of someone dealing with the issue of bragging versus positive self-promotion. It was not designed to suggest that Bob did everything perfect when it came to avoiding negative self-promotion; rather, it just sought to bring up in an entertaining manner some relevant issues.
Before moving on, let’s keep in mind a few points that this section did illustrate. When some people claimed Bob is some fantastic spiritual leader, he tried to bring them down to Earth. He has admitted he has not always been an angel in every way. He has revealed that as he struggled in life to find his way, he has had his share of suffering. He let the quality of his work speak for itself. When others showed an appreciation for his work, he expressed his appreciation for being honored.
A More General Discussion of Bragging Versus Helpful Self-Promotion
People engage in self-promotional behavior because they want others to hold favorable images of them. Self-promotion, however, entails a trade-off between conveying one’s positive attributes and being seen as bragging. We propose that people get this trade-off wrong because they erroneously project their own feelings onto their interaction partners. As a consequence, people overestimate the extent to which recipients of their self-promotion will feel proud of and happy for them, and underestimate the extent to which recipients will feel annoyed (Experiments 1 and 2). Because people tend to promote themselves excessively when trying to make a favorable impression on others, such efforts often backfire, causing targets of self-promotion to view self-promoters as less likeable and as braggarts (Experiment 3).
To the degree that these experimental findings might provide an accurate picture of what we all face in interpersonal relationships, what practical steps might we take to enhance the respect we desire from others? Here, I humbly offer some suggestions for your consideration. In offering them, I’m not claiming they come with the backing of solid research findings, or that they are infallible rules passed on to me from up on high. Instead, they are just some ideas I’ve accumulated over the years from some people I respect, and my own personal observations.
Because bragging is rarely viewed as a positive characteristic, in general, I recommend that anytime you are tempted to reveal some information about one of your fine accomplishments or attributes, pause for a few seconds. During the pause, ask yourself how your statement might be received.
During a job interview, those doing the hiring certainly will be interested in anything about you that might be of value for the specific job you are applying for. In such situations, consider letting your recommendations and resume speak to your relevant fine attributes and accomplishments, and hold off on your self-promotion comments until being specifically asked about them. Perhaps it is best to stick to highlighting just your skills that can be helpful to your prospective employer, rather than going on and on, for example, about what a great bowler you are.
There are times when you are with some fairly self-assured friends. A sharing among such friends about accomplishments, and participating in rejoicing together in celebration of a new success can be wonderful. That said, from time to time, ask yourself, “Is my sharing being used to dominate, or is it mutually empowering?” “Is it designed to make myself look better than someone else in the group?” “Do I share with these group members, not just my successes, but the times I messed up?” “Do I readily admit my foibles as well as my successes?” Thinking about such questions hold promise for maintaining respectful relationships.
What Can You Do When Someone You Know Brags So Much It Is Annoying?
There are people you will meet who claim everything they do is perfect, even better than perfect, just stupendously superb. This can get pretty tiresome, and if the person doing the bragging is someone you care about, it can be hurting her or his reputation.
Of course you can excuse yourself, and walk off. However, sometimes the person bragging might have some redeeming characteristics that keeps you from such an easy course of action. You might think to yourself, “If I could get this person to cut out the incessant bragging, I could really enjoy and benefit from this relationship. Here are a few things to try.
Andrea F. Polard, Psy.D., in a Psychology Today article on this topic (see HERE), suggests:
Braggers are just like everybody else; they don’t like it when other people brag. So go ahead and brag a little yourself. Then, as if struck by divine intervention, excuse yourself and say something to the effect of, “Oh, I guess I have been bragging. You know what, let’s not do that. It only makes other people feel bad.”
I’d be a little nervous trying this one. I’m pretty sure some will see through the subterfuge and recognize I’ve tired of the person blowing her or his own horn.
Another of Dr. Polard’s suggestions is:
Dr. Andrea F. Polard
At an opportune time (which is almost any time), ask if the person knows a particular person (a celebrity will do) and share how you’d like that individual more if it weren’t for her constant boasting. Ask your bragger if she or he feels the same way about anyone.
Hmmm. I kinda feel this one might have some merit.
With these types of indirect approaches, there is the hope that the bragger will get the hint. If not, what about using a direct approach, and say something like, “You know, Fred, I sure like you, it’s fun hanging out with you most of the time. The few times when you go on about a fine accomplishment it feels somehow uncomfortable to me?”
Risky? To some degree. You may lose a relationship that you may not wish to give up. On the other hand, you might be doing the person you are criticizing a favor. If such bragging is annoying you, it very well may be annoying others. Such feedback may enhance the respect this person obtains.
Well, there you have it, some thoughts on bragging and positive self-promotion. I hope you found some of the ideas worth considering
Until you join us again here at From Insults to Respect, please stay safe.
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional intelligence. To begin at the very first post you can click HERE.
These days we’ve been hearing a heck of a lot about doctoring.
A question particularly relevant to this blog is, what especially leads to a doctor being respected?
As regular readers to this blog know, when I want to take a few minutes to enrich a topic, I often look to see if Nobel Laureate Bob Dylan explored this topic on one of his Theme Time Radio Hour shows. This has worked well, for his show is so much fun, and I receive a great deal of positive feedback whenever I do this.
Well, it just so happens that Bob’s episode 69 is on doctors, so let’s see what it has to offer. You can listen to that episode for free by clicking HERE.
Bob’s Episode on Doctors
Bob begins his show with some cool jazzy piano playing and then he tells us:
Welcome back to Theme Time Radio Hour. Put the apples away for we’re not trying to keep the doctors away this week. A matter of fact we’re gonna invite them in, ‘cause for the next hour, we’re gonna discuss that noble occupation of the followers of Hippocrates.
The first song Bob plays for us is “Dear Doctor,” by the Rolling Stones. It’s about a guy none too happy about getting married. Here’s some of the lyrics:
Oh help me, please doctor, I’m damaged
There’s a pain where there once was a heart
It’s sleepin’, it’s a beatin’
Can’t ya please tear it out, and preserve it
Right there in that jar?
At the end of the song, the guy solves his problem without the doctor’s help. He simply leaves a note for the woman he was to marry. As the lyrics explain, the letter read:
“Darlin’, I’m sorry to hurt you
But I’ve no courage to speak to your face
But I’m down in Virginia with your cousin Lou
There’ll be no wedding today”
It’s interesting that in this song the narrator cries out for help from a doctor, despite never seeking out a doctor to get him through his predicament. It reminds me of how many people I know will automatically cry, “Dear God, help me,” whenever they’re in a tough jam.
This connection between doctors and God comes about, I think, from the association of both apparently being capable of performing miracles. A “miracle” is a surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency. But, is it wise to put doctors on the same level as God? Is that too much respect to put on anyone? Hmmmm.
Moving along, Bob next goes into a little history. He tells us,
The first doctors can be seen in ancient cave paintings, some of them thousands of years old. They show men in animal masks performing ritual dances.
As towns and villages became more complex, bone setters and healing priests became part of society. In ancient Mesopotamia, a whole clinical system was created, based on a framework of omens, and divinations.
From Bob’s little history, we see that for many centuries, healing was often bound up with religious practices. Healers would seek to draw upon the favors of their God or Gods using a variety of rituals.
However, somewhere between the fifth and third centuries BC, some Greek physicians, such as Hippocrates, practiced healing as an art, and began separating themselves from pure religious practices. Their approach included surgery and adjusting dietary regimens. However, they were required to take a religious oath that began:
I swear by Apollo Healer, by Asclepius, by Hygieia, by Panacea, and by all the gods and goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture.
The oath included principles of confidentiality and to do no harm. Its last sentence is,
Now if I carry out this oath, and break it not, may I gain for ever an excellent reputation among all men for my life and for my art; but if I break it and forswear myself, may the opposite befall me.”
As we can plainly see from this, respect was an important desire even way back then.
A little later in the show, Bob tells us,
Some doctors are more diligent than others, not all just pill peddling quacks. Some actually care, and even look at the big picture, like Jonas Salk.
Jonas Salk
In the 1950s, a lot of parents had become frightened in the summertime. This is when children by the thousands would become infected with the crippling disease of polio. Dr. Jonas Salk eliminated that fear forever when he developed a vaccine for the disease. He never patented it, instead distributed it freely so the whole world could benefit from its discovery. Are you listening Pfizer?
That little snippet from the show reveals a truckload of insight regarding what Bob respects and disrespects about folks in the medical profession.
Midway through the show, Bob tells us,
I went to the Farmers Market with John Cusack, and he has some opinions about today’s subject.
At this point we hear Cusack’s voice relating to us the following,
John Cusack
My feeling about doctors is a little complicated because, especially here in the west, I’m not sure about any of them actually interested in healing anyone, but it makes me think of an old thing I saw on stage a long time ago. A patient walks into a doctor’s office. He says, “Doctor, I’m feeling sick,” and the doctor hits him with a right cross, and, um, the patient says, “Why did you do that?” And the doctor says, “Because I’m a doctor.” The patient says, “Perfect!” willing to accept any abusive brutality as long as it comes from an authority figure.
Bob, sounding astonished, replies, “Thanks John. Well, that’s something to mull over.” John’s story reveals a little of his thoughts about what some doctors are doing these days that leads to a loss of respect. This blog has been expressing particularly concerned about the pills being prescribed by psychiatrists (see, for example, HERE and HERE). There benefits have been hugely exaggerated, there side-effects and other risks have been awfully minimized, and when people try to get off of them, many discover the withdrawal reactions lead to problems worse than the reasons they initially chose to begin treatment.
As Bob’s show begins to come to a close, Bob tells us,
A lot of people have no faith in medicine. Some just don’t trust doctors, some just believe in alternative medicines, and some religious groups don’t believe modern medicine can help cure an illness. Christian Scientists believe the only cure comes from prayer. I’m all for that, but I believe doctors are very knowledgable and keep their feet firmly in the present.
If push comes to shove, and you find yourself wanting to find someone who could do what the doctor couldn’t, here’s “The Five Blind Boys From Mississippi” doing “You Done What the Doctor Couldn’t do.”
The song sounds like an old spiritual, and a few of the lyrics are just that,
Lord, Lord, Oh Lord. Oh Lord, I know you done What the doctor couldn’t do. Oh, I know, you done what the doctor couldn’t do.
Lord, when I was sick, Oh lord, I couldn’t get well. But Oh lord you healed my body And I’m not ashamed to tell.
After the song, Bob tells us,
Everyone will give you different medical advice. People tell you what to eat, what medicine to take, how to avoid illness, how to cure illness. But if you want to know the truth for me is that we’re all gonna go. All you can do is try to make it as interesting as possible.
Then Bob plays for us someone saying to doctors,
Whatever your field in medicine, you’re caught up in the most fundamental battle of mankind. It is you and life against disease and death. The techniques have become so familiar to you that your hands goes about them almost automatically, but never your mind, and never your heart.
Bob’s concluding words on the show are,
Voltaire
That’s all the time we have for today, but in the meantime, remember what Voltaire said, “Medicine consists of amusing the patient while nature cures the disease.”
Conclusion
Dr. Jeffrey Rubin
In the above, the view that doctoring is a noble profession that teams up with life to battle disease and death was put forth. Maintaining confidentiality and to first do no harm was mentioned as part of the Hippocratic oath.
At one point, we discussed folks who put doctors on the same level as God or Gods. During Bob’s show, I got the distinct impression that he isn’t one of those folks. He did say that doctors are knowledgeable and they tend to keep their feet firmly in the present, which I got the impression, he respects. However, he views many as pill peddling quacks, and he raised the issue of the greed of the pharmaceutical companies, an aspect of the world of medicine which, it seems to me, he looks upon with disdain.
So, there you have it, a little reflection on the doctoring profession. Until you join us once again right here at From Insults To Respect, may all of your doctoring experiences be all that you hope for, and may you and your loved ones stay healthy and safe.
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Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional intelligence. To begin at the very first post you can click HERE.