Welcome to From Insults To Respect. Today, we discuss that challenging experience known as hurting.
Sometimes, we are hurting because of a physical injury, like when I banged my shin as I walked by the corner of my bed. At other times, it is due to an emotional event, like when I’m insulted for being a New York Yankees fan.
Growing up in Brooklyn, my no-nonsense grandfather disdained my complaining whenever I was hurting, insisting that the best approach to such experiences is to toughen up and just put it out of my mind. Other people encouraged me to turn my mind away from the hurt and focus instead on a pleasant experience. Meanwhile, I learned that psychiatrists and medical doctors frequently prescribe drugs to hide the pain.
Throughout my early years, I tried my best to live according to these types of advice, and for minor hurts, it seemed to work well enough. However, for more serious, longer lasting ones, there seemed to be a brief period during which there might have been some relief, but very soon afterwards, the hurt came raging back. And then, when I was in my mid-thirties, I came upon some research articles that had me trying out a very different approach.
A Different Approach
An article published in 1985, by J. Suls and B. Fletcher, titled “The relative efficacy of avoidant and nonavoidant coping strategies: A meta-analysis” (Health Psychology, vol 4 (3) 249-288.) summarized its findings as follows:
“Overall, avoidance was associated with more positive adaptation in the short-run. However, attention was superior to avoidance if the former involved a focus on sensory schemata rather than emotional processing.”
Emotional processing (also referred to in the research literature as “emotion focus”) has individuals attending to a thought such as, “This experience is a big time hurt.” Notice that the emotion focus approach has one observing a set of words describing the feeling, whereas a focus on sensory schemata has one observing its bodily sensations. If the sensations bring forth words such as, “this is so painful,” or “wow, this is awful agony,” you accept this without judgment. You very gently, when you feel ready, return your focus to the physical sensations as if you are tasting, for the first time, some fresh mountain water from a tropical island. Just let the sensations wash over and through you for a couple of minutes. Do this each time you begin to experience the sensations.
In 1989, a study came out by M. R. Frone and D. B. McFarlin, titled “Chronic occupational stressors, self-focused attention, and well-being: Testing a cybernetic model of stress” (Journal of Applied Psychology, 74(6), 876–883). The study looked at stress reactions of some blue collar workers, some of whom were experiencing a great deal of stress from work overload. The results indicated that a tendency of subjects to focus on their bodily sensations from high stress decreased the chances that these subjects developed subsequent illnesses.
The article makes mention of a cybernetic model of stress.
This model posits that individuals who attend to their psychological and body reactions to stressful life events are more aware of deviations from their desired state. Given such mismatched information, these folks are thus more likely to take corrective action, thereby reducing the likelihood of illness.
This article introduced me to the idea that focusing on the bodily sensations when you are hurting might prevent illness. Then other articles came out further supporting this notion.
Meditation
It can be helpful for particularly difficult hurtful experiences to practice a type of meditation. For a review of the research on the effectiveness of this type of approach for reducing illness see here.
Although there are a variety of meditation techniques that slightly differ from one another, basically you sit for about twenty minutes twice a day in the morning and before supper. During this meditation, you observe each breath, though it is natural that your mind will wander from this task. When your mind does wander, you are not doing anything wrong; it is just part of an effortless process. When you recognize that your mind has wandered from observing your breath, if you can effortlessly return to observing it, do so; if not, that’s fine as well. From time to time during this meditation, hurtful experiences will emerge into consciousness. When this happens, you take a few seconds to nonjudgmentally observe their associated bodily sensations.
Expressive Writing
Expressive writing has demonstrated in several research studies to improve health outcomes (see here and here). Rather than avoiding thinking about the harmful feelings, those practicing this technique do the following:
Over the course of four days, they write for a minimum of 15-minutes at each sitting about something that has led to having a challenging emotional experience. As they do so, they make sure they include not only what happened, but also what they felt when it happened, and how they now feel about what happened. They include their deepest emotions and thoughts about what occurred. They are encouraged to really let go and explore their feelings and thoughts about it. As they do so, there will be moments when waves of bodily sensory experiences associated with the described emotional experience will arise. At such times, for a few moments they observe these bodily feelings. While writing, they might tie this experience to their childhood, relationships with parents, people they have loved or love now, or their career.
Those who go through this experience, sometimes report that after writing, they sometimes feel somewhat sad or depressed. Like seeing a sad movie, this typically goes away in a couple of hours, and in the long run, the research suggests this is beneficial.
If you try this and find that you are getting extremely upset about a writing topic and come to feel it is unwise to continue, trust your judgment and stop writing or change topics. You might try to return to the extremely unsettling topic again in a week or two. If you again begin to have feelings that are so extremely upsetting that you feel it is unwise to continue, trust your judgment and stop. Try one more time to write about this topic in a month or so. If you end up striking out, you might want to seek out a professional humanistic counselor to help you to process this sensitive material (see HERE for some suggestions for obtaining this type of counseling services).
Additional evidence that suggests there is positive value to take time to focus on one’s hurts comes from research on the effects of “exposure therapy.”
Exposure Therapy
Exposure therapy was developed to help people dealing with trauma. When people are fearful of something, they tend to avoid the feared objects, activities, situations, and associated emotional bodily feelings. Although this avoidance might help reduce feelings of harm in the short term, over the long term it can prolong and worsen the experience. In this form of therapy, psychologists create a safe environment in which to “expose” individuals to the things they experience as hurtful and thus try to avoid. This exposure, in time, helps reduce the harmful consequences of traumatic experiences.
Exposure therapy has been scientifically demonstrated to be a helpful treatment (see here and here).
Conclusion
So, “Is it wise or foolish to turn away from hurt?” In answering this question, it seems to me that if your style of dealing with the hurts you experience is best described as maneuvers to avoid thinking about them, this does not indicate you are foolish. People pick up certain habits when they are young and making changes to them can be hard. Although I found I was abl
e to change my old avoidance habit, if you are satisfied with your avoidance approach or just don’t want to bother to go through a process of change, you are entitled to continue as you have always done.
Rather than joining a chorus of name callers to encourage learning a different approach, I have laid out some of the research backed arguments for spending some time to marshal the courage to make friends with the bodily sensations that come when you are hurting. In line with that old saying, “The best things in life are free,” two of the three approaches I’ve described are completely free. Going forward, it is up to you to freely choose how to deal with hurtful challenging experiences.
——————————-
Some people will enjoy reading this blog by beginning with the first post and then moving forward to the next more recent one; then to the next one; and so on. This permits readers to catch up on some ideas that were presented earlier and to move through all of the ideas in a systematic fashion to develop their emotional and social intelligence. To begin at the very first post you can click HERE.


Welcome to From Insults to Respect. Today, we take up a country-wide emotionally charged conflict between those who believe the Second Amendment allows for what they refer to as some “reasonable restrictions” of arms such as banning AR-15 weapons, and those who believe the amendment provides an inalienable right to own arms with absolutely “no restrictions.” Here’s what the Second Amendment actually states:
The Second Amendment begins by explaining the necessity for the amendment–“A well regulated Militia, being necessary to the security of a free State…” Here we see that the reason why the Framers included this amendment to the Constitution was because of the specific needs of a well regulated militia. This explaining is very different than the other amendments which give no explanation for each of them because each are viewed as “self evident.” For example, consider the wording of the First Amendment:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Also notice that this amendment allows for the people to peaceably assemble, and to petition the Government for a redress of grievances. Thus, you can’t have people who formed a militia violently attacking the Government with arms and then successfully claim that since it was carried out by a well regulated militia your use of these arms is constitutionally protected. As a result of the January 6, 2021 assault on the U.S. Capital, over 800 people have been charged for crimes for their violent acts and more indictments are forthcoming.
Like the First Amendment, the Third Amendment, provides no explanation. Given this “no explanation” style in the other amendments as well, we are left wondering why the Second Amendment veers away from this “no explanation” style. If the Framers just wanted to say all people have the right to carry and bear arms, they could have left out the first part of the amendment that refers to a well regulated militia, and instead have written:
A well regulated Militia, being necessary to the security of a free State, the right of the people in a Militia to keep and bear Arms, shall not be infringed.
This theory is supported by the fact that the Framers were not typically given to providing explanations for why the people have the rights enumerated in the Constitution, and yet they chose to include one in the Second Amendment. Moreover the Framers were clear that only peaceful means could be used to assemble, and to petition the Government for a redress of grievances. Bearing arms at such events runs counter to this peaceful intent. Thus, the Framers did not view the bearing of arms as an absolute right, limiting its use when assembling, and petitioning the government. Finally, there are other clauses in the Constitution that in practice are not absolute, and reasonable modifications to their wording have occurred.

People who had access to a handgun could only fire a single shot before reloading. People who had access to a long barrel gun had muskets. A musket fired a single lead ball before it needed to be reloaded to fire another. Black powder was the explosive material used which commonly fouled the musket after repeated firing and they were notoriously inaccurate when aimed at a target. Reloading required that a person carry out the following steps:

Some have made the argument, bordering on the frivolous, that only those arms in existence in the 18th century are protected by the Second Amendment. We do not interpret constitutional rights that way. Just as the First Amendment protects modern forms of communications…applies to modern forms of speech… the Second Amendment extends, prima facie, to all instruments that constitute bearable arms, even those that were not in existence at the time of the founding.
Although we do not undertake an exhaustive historical analysis today of the full scope of the Second Amendment, nothing in our opinion should be taken to cast doubt on longstanding prohibitions on the possession of firearms by felons and the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings, or laws imposing conditions and qualifications on the commercial sale of arms.
It may well be true today that a militia, to be as effective as militias in the 18th century, would require sophisticated arms that are highly unusual in society at large. Indeed, it may be true that no amount of small arms could be useful against modern-day bombers and tanks. But the fact that modern developments have limited the degree of fit between the prefatory clause and the protected right cannot change our interpretation of the right.
NEW YORK STATE RIFLE &
The Second Amendment guaranteed to “all Americans” the right to bear commonly used arms in public subject to certain reasonable, well-defined restrictions, Heller, 554 U. S., at 581. Those restrictions, for example, limited the intent for which one could carry arms, the manner by which one carried arms, or the exceptional circumstances under which one could not carry arms, such as before justices of the peace and other government officials.
In Justice Alito’s concurring opinion, he wrote, “Our holding decides nothing about who may lawfully possess a firearm or the requirements that must be met to buy a gun. Nor does it decide anything about the kinds of weapons that people may possess.”
With regards to the Supreme Court’s decision concerning the type of weapon permitted for self protection, the only weapon mentioned is hand guns. As far as what is permitted with regards to obtaining such weapons, and what other weapons could be used, it states it is subject to certain well defined restrictions.
One set of arguments against the Supreme Court’s decision utilizes well documented statistics indicating the harms of having so many weapons in the hands of people. For example, the Violence Policy Center, in 2015, provided statistics that showed that in 2012, there were 259 justifiable self-defense homicides in which victims turned the tables on the assailant. However, the Center also reported these 259 justifiable homicides should be balanced against the statistics indicating the thefts of about 232,000 guns each year. That’s a ratio of one justifiable homicide for every 896 guns put into the hands of criminals.
Moreover, researchers from Boston University investigated the relationship between gun ownership and gun homicides from 1981-2010 in all 50 states. They said they found a “robust correlation” between the two factors. “This research is the strongest to date to document that states with higher levels of gun ownership have disproportionately large numbers of deaths from firearm-related homicides.”
Here we see that countries with far more gun restriction than the United States have a small fraction of gun homicide rates. United Kingdom and Japan, which have the strictest gun restrictions have the tiniest fraction of such homicides. Meanwhile, nearly
Now, keep in mind, if you will, that the reason given by the Supreme Court is for self-protection. The AR-15 weapon is way too dangerous for such a purpose. If one shoots at an assailant in an apartment, the shot can penetrate not only through a wall into a neighbor’s apartment, but right through another wall into another apartment, thus endangering the life there. Moreover, shooting at someone with this weapon outside, risks killing someone more than 200 yards away who happens to be in the line of fire.
Armed bystanders who are not security guards or off-duty police officers successfully ending a violent attack is a very rare occurrence according to the relevant data summarized by the
After shooting 471 people at the Route 91 Harvest Festival in Las Vegas from a hotel room overlooking the festival, the gunman died by suicide before the police arrived to his room. The gunman was in no way defending himself against the victims who were innocently enjoying a music concert. More recently, we have seen the aftermath of one massacre after another in which the shooters used AR-15 guns that occurred in a supermarket, school buildings, and many other places.
But the empirical judgment regarding this issue is not at all difficult. It is backed up by overwhelming evidence that more access to guns in a given population leads to far more deaths. Moreover, there have been zero cases of non-law enforcement officials ever successfully using an AR-15 for self defense, or in defense of other citizens, while that same weapon has been used to murder numerous innocent fellow citizens.
Just as I was finishing up this post, a
Such incidents, which are up 19 percent this year, has led police departments around the country to be among the
Welcome to From Insults To Respect. Today’s post offers an approach for respectfully helping someone experiencing hopelessness during a first-hour counseling session. I commend it to you for I have found it remarkably helpful over my many years providing counseling services.
However, there are some who will not be able to do so because they have very little patience in the presence of anyone feeling hopeless. Such persons might cry out, “Enough with this helplessness crap. Snap out of it and get the hell on with your life for crying out loud!”
That said, it just so happens that some people who begin with the lack of sympathy approach end up seeing it has been far from helpful. They may yet be left harboring some desire to be helpful in some way. If they didn’t end up completely severing any subsequent relationship with the person feeling helpless as a result of their demanding approach, they might, through a turn of mind, come to say, “Well, I guess I have the ability to try a more supportive approach.” Such persons might still be able to utilize the Jamesian approach.
The first two types of situations one can utilize this approach involves a professional counselor or psychotherapist. The client arrives for an appointment. The professional then begins the session by asking the client, “What concerns would you like us to address?” The despondent person might reply,
“I’ve been feeling stressed out and hopeless and I heard I might qualify for disability benefits. I can sure use the extra money.”
You begin by asking the person you hope to help, in a soft, caring manner, “How have you been doing?” Over the course of the next half hour, your job is to listen with all the empathy you can muster, to whatever your counselee wants to share with you.
Listening in a sympathetic manner during the first half hour is time well spent. During this time you will be modeling for the counselee an alternative to how he or she might want to respond to the situations that currently has been leading to angrily insulting oneself. People learn a great deal by observing others. Your job in this first half hour is to be a superb model of reacting to very human mistakes by remaining supportive to the notion that we all goof-up from time to time.
“I’d like to pause here for just a few minutes, if that is ok with you. I would like to tell you a story that many people who are going through a similar experience as you, find helpful. In referring to these experiences as similar to you, I recognize each person’s experience is unique. That said, with us being fellow humans, we can often see certain similarities that might help us make some useful connections with our own unique situation. So, would it be ok if we pause here just for a few minutes so I can tell you this story?”
But as a young man of 25, while studying for his Harvard medical degree, he suddenly dropped out. As he explained the reason, “it was as if something hitherto solid within my breast gave way entirely, and I became a mass of quivering fear. . . . I awoke morning after morning with a horrible dread in the pit of my stomach.”
He said several things: the reading of Renouvier (specially his vindication of the freedom of the will) and Wordsworth, whom he has been feeding on now for a good while; but especially his having given up the notion that all mental disorder is required to have a physical basis. This had become perfectly untrue to him. He saw that the mind did act irrespectively of material coercion, and could be dealt with therefore at first-hand, and this was health to his bones.
We see in the above that at this time James had viewed his distressful experience that led to his departure from medical school as a “mental disorder” that he had to accept as due to something wrong with his body and therefore he could do nothing but accept that he had this condition. Then, his conceptualization began to develop from a physiological pathology model to one that gives at least some freedom to the will.

I wandered lonely as a cloud
This exuberance with being in nature, for Wordsworth, spilled over into his life even when he was not in nature as we see in the following lines:
For oft, when on my couch I lie
Later in his life, William James added another element to his understanding of the disturbing experiences he had as a young man. It was prompted by a quarrel.
But it breaks down importantly as soon as melancholy comes; and even though one be quite free from melancholy one’s self, there is no doubt that healthy-mindedness is inadequate as a philosophical doctrine, because the evil facts which it refuses positively to account for are a genuine portion of reality; and may after all be the best key to life’s significance, and possibly the only openers of our eyes to the deepest levels of truth.
To James, people confront events daily that create feelings of helplessness, pain, sadness, horror, and dread. James argued that the feelings that go along with these kinds of events can lead toward truth. Thus, he counteracts any tendency to assume that those referred to as morbid-minded are automatically inferior to those referred to as “mentally healthy.”
Through being counseled by reading the writings of Renouvier (specially his vindication of the freedom of the will), along with discovering the health promoting effects of spending time in nature and with some people who shared his developing love of nature, he found this was health to his bones. As the years went by, he came to understand that there can be some benefits that come from the experiences many so called healthy-minded people view as morbid-mindedness or, more frequently in today’s culture, “mental illness.”
Here this ten-minute story ends. At its conclusion, gently ask if your counselee would like to share any thoughts or feelings that came about upon hearing about William James’s experiences and ideas about what people today often refer to as having a mental illness. Then, in the few minutes left of the hour, begin again to listen in the caring manner I described above.



“I love the old days. You know what they used to do to guys like that when they were in a place like this? They would be carried out in a stretcher, folks. I’d like to punch him in the face, I tell you.”
After another incident of this kind, Mr. Trump, when questioned about it by a reporter, stated, “This guy started screaming by himself, and, I don’t know, roughed up, he should have, maybe he should have been roughed up because it was absolutely disgusting what he was doing.” Then he said, “Violence would help to deter protesters.”
But then he says things like, “In the good old days this doesn’t happen because they used to treat them very, very rough. And when they protested once, you know, they would not do it again so easily.”
Pictures from the demonstration showed two persons dressed as Klansmen while attempting to illustrate that they thought Trump is a racist like Klansmen are. Then, Trump, probably recognizing he is under oath, hedges his statement by saying, “or whatever.” He then says his bodyguard was attacked from behind and they tried to get his gun, but then, again undoubtedly recognizing he is under oath, he claims he doesn’t know if he was carrying a gun, but if he was, they were obviously trying to get it.
I don’t know for sure, but my guess is this testimony, and others like it, when laid out in front of a jury is likely to indicate Trump is willing to make up any story to help his case, but is constrained during his testimony because lying under oath is seriously different then his statements at rallies where he can claim first amendment rights to protect him. Under oath, lying is against the law and a person can be charged with a felony for doing so.
Trump supporters desire that at the rallies they attend for Mr. Trump they get to hear what he has to say without interruptions. They view the interrupters as interfering with this desire when Mr. Trump is trying to speak at the rally, and an interrupter begins shouting. Trump supporters typically would say they believe interrupters are guilty of doing something wrong when they interrupt, and many support violence against the interrupters.
There are fair opportunities for demonstrators from the full spectrum of opinions to put forth their views as people file into the site of the rally and when people leave. As long as this is done peacefully and without interfering with the flow of people into and out of the site, this seems consistent with principles of free speech which is something I personally treasure.

Moreover, once law officers arrive, any effort that you make to avoid the law officers’ arrest will lead to the far more serious charge of resisting arrest. So, those are your options–either you now come peacefully with us as we usher you out of here, or deal with law enforcement. We recommend coming with us. Let’s go.” Then the security officials firmly, but not violently, lead the interrupter away.
Moreover, Mr. Trump’s actions tend to drum up rage against the interrupter, and as we saw in one incident, this led to a Trump supporter sucker punching him. Further, the rage that is produced at the rally, when witnessed on TV, leads to further rage. We saw this happening on March 11, 2016 in Chicago shortly after Trump’s taunting was televised. Trump supporters and protesters clashed so viciously that the event had to be cancelled. Then, the next day, at another rally, this one in Vandalia,
Ohio, a furious man jumped a barrier and rushed the stage. No one was hurt, but Mr. Trump was obviously shaken up from the incident, sweating profusely. The January 6 storming of the Capitol is the most devastating example.
Similarly, if Trump felt those demonstrations in front of Trump Tower should not be happening, he always has the option of calling law enforcement, expressing his concern, and then letting them decide if any laws are being broken, and if so, law enforcement will professionally handle the situation. In the case currently under way, he was clearly not in any danger. He claims he didn’t even know about the incident until the next day. Even if he knew about the incident as it was going on, he was safely in his office numerous floors above the event.
By now you must have heard about the slap heard around the world, it being so widely discussed on media reports and Internet forums. What I found concerning in these discussions is the absence of what Will Smith could have done differently to deal with his emotional response to his wife’s reaction to a Chris Rock joke other than “he shouldn’t have done it.”
The joke alluded to Smith’s wife, Pinkett Smith, possibly some day appearing in a new “G.I. Jane” movie because of her closely buzzed haircut that looks similar to the star of the first G.I. movie who had her hair buzzed as the cadet in the military role she was playing.



4. Level 4 individuals listen to the criticizer in a supportive, warm, friendly style, and then make it clear that they fully understand what was said. Moreover, they put the criticizer at ease by making statements that indicate that the wise learn from criticism. Some time is spent on showing that they are thinking about the criticism. If, after thinking about the criticism the criticism is deemed to be correct, they make a statement frankly indicating, “I can see your ideas have merit and I intend to use them in the future.” If they are not sure if they agree, they make a statement indicating that they are very interested in what was said, plan to think a little more about this over the next few days and then they will be ready to discuss this further. If, after thinking about the criticism, the criticism is deemed to be incorrect, a statement is made designed to disagree without being disagreeable. More specifically, a sense of humor, some listening in a caring way and a few smiles help to traverse rough terrain. As the episode winds down, the criticizer is encouraged to feel comfortable communicating suggestions in the future.
In a more recent reaction to what Smith did, Rock’s mother, Rose Rock, chimed in, saying in an interview with
Consider a press conference held by Senate Republicans this past July. At that time, they blamed the “insane tax and spending spree of President Biden and the Democrats for six straight months of raging inflation.”
As another example, on 3/10/22 I read this tweet by Florida Republican
Story 1: Last summer I was in the mood to play a round of golf, so I checked the weather report. Seeing there was only a twenty percent chance of rain, I called three of my friends to see if they wanted to join me, informing them of the most recent weather report. They agreed to play.
We put our heads together, and finally got to the game, but only after the second inning. Obviously, the driver was largely responsible for our being late, although any one of us could have double checked the directions, rather than just assume the driver was not mistaken. In any case, after a few good natured teasing comments, all of us hastened to be supportive of our driver friend, saying things like, “Hey, everyone makes mistakes,” and then sharing incidents in which we were late because we had gotten lost in the past. I respect how we handled the situation.
Dismayed at the blaming of Biden, whom I do believe is trying to do his best during terribly tough circumstances, I did some research on the causes of the current inflation situation. Checking multiple sources, which are readily available for anyone really interested in this issue, this is what I found.
Supply Chain Issues: By all accounts that I can find, shortly after the pandemic struck, and before Biden was sworn in as president, the annual inflation rate for most American purchases had already risen to the highest level in a decade.
Moreover, rising inflation isn’t just hitting the US. According to the Organization for Economic Cooperation and Development, inflation among its 38 member states is heading higher. As 
Lack Of Real Competition: About two-thirds of the largest publicly traded US companies reported fatter profit margins in the first nine months of 2021 compared with the same period in 2020,
Challenging Problem for the Feds: The department in the Federal Government that has the responsibility to guide the US through troubled waters is the Federal Reserve System. Among its most central roles is to promote the effective operation of the U.S. economy and, more generally, the public interest. It conducts the nation’s monetary policy to promote maximum employment, stable prices, and moderate long-term interest rates in the U.S. economy.
Jerome Powell, with impressive credentials, is the chair person of this system. Nominated for the position by former President Donald Trump in 2018, he was confirmed by Democrat and Republican Senators by an 84 to 13 vote. He is still serving in that position under President Biden.
The last time the US had a serious inflation problem began in the mid-1970s and ran through the mid-1980s. It threw the country into a recession and unemployment rose to over 10 percent. The national debt at that time was less than 1 trillion dollars. At least with the current bout with inflation, unemployment is currently below 4 precent.
First, his tax cut that wasn’t matched with any spending cuts led to a trillion dollar increase in the national debt the following year, as was predicted by all of the major economists. Then came the pandemic during his administration and he quickly signed into law a $2.2 trillion relief package, followed by a $900 billion relief package. When we combine the increase in debt from Trump’s tax program with his pandemic relief spending, we come up with over 4 trillion dollars. All of this money sloshed into the economy before Biden took the oath of office.
His proposal, as expressed during his State of the Union Address, involves capping the cost of insulin to $35 a month and letting Medicare negotiate lower prices for prescription drugs. Child care cost, that has been weighing heavily on families, would be cut in half for most families. This would help parents, including millions of women, who left the workforce during the pandemic because they couldn’t afford child care, to be able to get back to work. The enhanced Child Tax Credit, which was beefed up for 2021 as part of the American Rescue Plan Act, would be extended.
Back in 2019, I criticized the use of “antipsychotics” and on Facebook someone criticized what I had written saying, “all of the research clearly indicates that the “antipsychotics,” when used by people diagnosed as having schizophrenia, decrease the risk of dying.” I then, very respectfully, asked that he supply me with the references that he is relying on to make his assertion, and within a very brief period, he did just that.
Mental health services have advanced in many parts of the world during the past few decades. Apart from a different mix of community-based care, the introduction of the second-generation antipsychotic medications [also referred to as atypical antipsychotics] in the early 1990s was initially found to be associated with better quality of life and reduced risk of relapse.
I don’t know where this person obtained his list, but it appeared to me, as I began to study it, that it was probably made by a pharmaceutical industry salesperson who goes to doctors’ offices to convince them to prescribe their drugs. I say this because there are articles on the list that had titles that sounded like they were relevant, but when reading them, they were not. For example, the first study on my critic’s list was published in The Lancet in 2018, and titled “
However, if you read just the abstract of the article, as many practitioners do because time reading research studies is not billable, you would find no mention of this statistically significant finding, a finding that could have life saving implications.
The song was released as a single in the summer of 1965 and rocketed to the number 1 spot, as Beatles songs were apt to do. John Lennon passionately sings lead vocals, while getting ample help from his bandmates Paul McCartney, George Harrison, and Ringo Starr.
(Help!) I need somebody
First, according to his own statements quoted in various biographies, John received quite a bit of help from his Aunt Mimi while he was growing up.
Second, John, when he was younger, invited Paul to join his band presumably because he felt Paul could be helpful. So, he not only got a great deal of help when he was younger, he specifically asked Paul for help. The song’s lyrics up to this point do not reflect this. The puzzle is solved by discovering that John, in the song, is not referring to needing just any type of help. Instead, he is referring to needing one particular type of help, as we learn in the next verse.
Help me if you can, I’m feeling down
In John’s culture, young folks liked viewing themselves as tough and never needing any emotional help. Asking for assistance for this type of problem could be viewed as being a sissy. Given this cultural attitude, it was rather brave of him to come out with a song such as this.
It was quite an eye opener to me as a boy growing up in Brooklyn. Being the toughest person around was viewed as the ideal. To learn that John could not only boldly reveal feelings of being insecure, and yet he continued to be adored by his fans, meant something important to me.
It led many of us to become aware we are not alone upon having similar feelings. It also reveals that asking for help need not mean we will end up being disrespected. However, as the opening lines of the song suggest, we might not want to ask just anyone for help. How then, do we pick the right person for this type of assistance? Although the song succeeds in raising this enormously important issue, it leaves us to seek out the answer for ourselves.
In it, Dustin Hoffman is playing a character named Ted Kramer who is going through a tough divorce. Because his boss had been a caring and good listener in the past, whenever Ted discussed work related concerns, Ted chooses to share with him how down he is as a result of going through the divorce process.
His boss tries to sound interested, but inwardly is bored. As Ted continues over the course of several days to share his emotional difficulties with his boss, more and more boredom arises and he begins to doubt that Ted is going to be able to handle his job responsibilities as well as he had in the past. Ted ends up getting fired.
In an earlier post (see
With that in mind, today I thought we would look at the lyrics of Bob Dylan’s song “Let’s Keep It Between Us” that appears on his Springtime in New York album. There we find Bob tenderly explaining his feeling to his darling.
Before doors close and our togetherness comes to an end
Let’s keep it between us
I know we’re not perfect
Can we just lay back for a moment
They’ll tell you one thing and me another
Backseat drivers don’t know the feel of the wheel
Bob’s expressive singing, music, and words powerfully capture some issues relevant to two lovers working through sensitive problems. Taking time to be mindful of the feelings of both partners is essential for maintaining love relationships. Combining them with more rational type arguments are often the most helpful approach.
Recently, I happened to be listening to Paul McCartney’s fine album, Egypt Station, and my emotions were stirred up by the straight away rocker, “Who Cares.” The first stanza, with its driving beat, sets up its theme:
With “Who Cares”, I was thinking about a song where you actually are talking to the people who may listen to it. And in my case I was imagining young fans, or young people who might hear this, and who are going through some sort of problem where they’re being picked on, being put on.
Now it just so happens that this blog has extensively discussed ways to skillfully respond to this type of experience (see
Who cares what the idiots say
For example, I once worked in a juvenile correctional facility and some of those confined there had, when feeling they had been insulted, violently attacked the insulter. Both of the parties in the exchange ended up physically hurt. Moreover, their physical violence led to the costly consequences of dealing with the justice system. So, relative to the violent approaches, Sir Paul’s is, in my opinion, way preferable.
Although, better than some strategies, here at From Insults To Respect, I’ve been advocating that readers add another tool to their resolving conflicts toolbox to deal with insults. What I mean by this is that I’m not suggesting throwing out of your toolbox the approach Paul’s song describes, for you may, after considering the situation, decide it is the one that makes the best sense. However, by adding to your toolbox the following approach, you may discover that many situations can be handled in a far better manner.
Consider the possible benefits of not concluding right off the bat that the insulter is an idiot. Instead, you seek to transform any disrespect the insulter might have for you into him or her liking and respecting you. This involves taking up the attitude of a detective seeking to find out why the person had decided to seek to insult you, and then using some easy to learn techniques to skillfully respond to what you find out.
The first thing you do with this alternative approach is to shift into your detective attitude. You notice the guy doesn’t appear truly angry, and maybe he has a little twinkle in his eye. You then recall he throws out similar insults to others in a similar manner.
The detective in you now guesses that this guy likes to throw out insults in a playful way to light a little spark in his relationships. Now that you have this theory in mind, instead of walking away with the attitude that this guy is an idiot, you smile at him, showing him you can gracefully take a little kidding without getting defensive. He ends up also smiling.
Consider another example. This time when you receive the insult, the detective in you recognizes that you have angered the person because you did make some type of mistake. Rather than walking away with the attitude that the insulter is an idiot, you decide, instead, to agree in a caring manner that you did make a mistake, express that you are sorry, and ask if there is some way you can make it up to the person. The insulter ends up appreciating that you are willing to take the responsibility for making a mistake, and respects you more for having done so.
Then, listening in a caring manner to the insulter, and then summarizing what is said shows the insulter you care enough to take seriously what the issues are, and by doing so you can often quickly turn an angry fellow into someone who greatly likes and respects you.
‘Cause you’re worth much more